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Tula | Di Tayo Mandarambong Ng Pondo Ng Bayan

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di tayo mandarambong ng pondo ng bayan
di tayo namili o nagpalimos ng kapangyarihan
sikmura ma’y malimit na kumakalam
di natin nilulunok ang dignidad
o nginangasab ang kahihiyan
mga anino tayong naglalamay sa karimlan
sa piling ng gaplatong buwan
sa mapagkandiling kagubatan
ng cadena de amor, makahiya’t damong ligaw
humahabi tayo ng melodiya ng kalayaan
para sa ibinartolinang bayan
sa kuta ng mga panginoon ng dusa
at mga taliba ng inhustisya.

di tayo mandarambong ng pondo ng bayan
kaya wala tayo sa pinalamig na silid
ng humuhuning elektrisidad
manapa’y hinahaplos ng amihan
mapanghimagsik nating kabuuan
wala tayong platong porselana
wala tayong mamahaling kopita
wala tayong sopa de gallina
lechon o adobo sa mesa
makalyong mga palad
tenidor natin at kutsara
kaning lamig, hito’t dalag na nahuli sa sapa
saluyot at talbos ng ampalaya
sa dahong saging na mesa
hinahalikan ng labi nati’t ngalangala.

di tayo mandarambong ng pondo ng bayan
kaya lagi tayong nagsasabi ng katotohanan
di natin nilulunod sa ilusyong kaunlaran
at tinagni-tagning kasinungalingan
masang sambayanang tumitigok ang lalamunan
manapa’y sa puso natin nagmumula
dalisay na agos-tubig na dakila
sa hininga natin dumaramba ang hangin
sa kamay natin nag-aapoy ang mithiin
sa utak natin nagngangalit ang layunin
bansa’y mapalaya sa pang-aalipin
oo, di tayo mandarambong ng pondo ng bayan
di nagsasangla ng kinabukasan
manatili lamang sa kapangyarihan
tayo’y mandirigma ng dangal at laya
musa nati’y banal na adhika
tanging sinisinta’y sambayanang masa
tanging dinidiyos lipunang maganda!

(* binasa ni Ka Manny Calpito sa programa niya sa OTUSA TV, Los Angeles, USA)


Bakit kailangang sumama sa protesta vs huling SONA ni Aquino

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Tiyak na babaha ng kasinungalingan at haciendero arrogance ang huling State of the Nation Address (SONA) ni Noynoy Aquino.

Sa lahat na yata ng mga pangulo ng bansa na naabutan ko (si Fidel V. Ramos na ang naabutan ko), si Aquino na yata ang open arms and legs at pinaka-agresibo kung ibenta ang Pilipinas sa mga dayuhan. Siya na siguro ang pinakamasugid na tuta ng Amerika at tagasunod ng neoliberal na  mga patakaran na lalong nagpapahirap sa sambayanang Pilipino.

Sa limang taon ni Aquino sa puwesto, marami siyang ginawa para sa mga amo niyang dayuhan. Mula sa pagpirma ng Enhanced Defense Cooperation Agreement (EDCA) para gawing base ng Estados Unidos ang ating bansa, pagpapahintulot ng dayuhang mga kompanya ng mina sa ating mga kabundukan hanggang sa naudlot na economic charter change upang bigyang laya ang mga dayuhan na buung-buong magmay-ari ng mga lupain at negosyo sa bansa, ginawa na niya lahat ng gusto ng mga dayuhan pati ang pagtatambak ng basura sa ating bansa.

Ano naman ang ginawa niya para ikabubuti ng mga mamamayang Pilipino? Wala, maliban sa lalong pagpapasahol sa kahirapan at kawalan ng hustisyang panlipunan.

Para matugunan ang wishlist ng mga dayuhan sa pangunguna ng Estados Unidos, walang habas na nilalabag ni Aquino ang mga karapatan ng mga mamamayan para lang matupad ang mga gusto ng mga dayuhan.

Ayon sa gobyerno, ang pagpasok ng dayuhang pamumuhunan sa bansa ay makatutulong ng malaki sa pag-unlad. Kaya naman talagang gustung-gusto ni Aquino na pasukin ang iba’t ibang ‘di pantay na kasunduan sa kalakalan. Nagpupumilit pang pumasok sa Trans-Pacific Partnership Agreement (TPPA) para lalong buksan ang ekonomiya ng Pilipinas at ng iba pang mahihirap na bayan para sa dayuhan pananamantala.

Laganap ang kontraktuwalisasyon at kawalan ng benepisyo ng mga manggagawa at kawani sa parehong publiko at pribadong sektor. Walang patid ang pagtaas ng mga presyo ng langis, kuryente, tubig, bigas, at lahat ng kailangan para mabuhay. ‘Di pa kasama diyan ang kawalan ng libreng serbisyong medikal para sa mahihirap na may sakit dahil kulang sa pondo ang pampublikong mga ospital na gustong ibenta ng pamahalaan sa malalaking negosyante. Dinedemolis din ang mga komunidad ng maralita para pagtayuan ng mga condominium para pagkakitaan. Maraming kabataan sa lansangan na ‘di nakakapag-aral dahil sa taas ng kinakailangang halaga sa pag-aaral at dinagdagan pa ng dalawang taon sa high school para kapag nakatapos ay ibebenta sa mga dayuhan at malalaking negosyo bilang semi-skilled na manggagawa na kontraktuwal, mababa ang sahod at walang benepisyo. Kung papalaring makapagkolehiyo, huthuthutan naman ng pagkamahal-mahal na matrikula at other school fees. At kahit makatapos, walang mapapasukang maayos na trabaho na tugma sa natapos na kurso.

Sa madaling sabi, pagbebenta ng ating pambansang soberanya at patrimonya sa dayuhan, malaking kita para sa ganid na dayuhan at lokal na malaking negosyo, at siklo ng kahirapan para sa mga mamamayan ang hatid ng rehimeng US-Aquino.

‘Di pa nababanggit ang matinding paglabag ni Aquino sa karapatang pantao. Hindi lang presyo ng mga bilihin at serbisyo ang tumataas sa panunungkulan ni Aquino, tumaas at patuloy na nadadagdagan ang mga kaso ng paglabag sa karapatang pantao sa ilalim ng Oplan Bayanihan upang pahinain ang rebolusyonaryo at progresibong mga puwersa sa lipunan.

May napakahabang listahan ng mga paglabag sa ilalim ni Aquino. Sa tala ng Karapatan nitong Marso 2015, may 238 na mga extrajudicial killing, 26 na enforced disappearance, 110 na torture, 59,612 na forced evacuation, at marami pang kaso ng iba’t ibang porma ng paglabag.

Mayroon ding 527 na political prisoners at 272 dito ay inaresto sa panahon ni Aquino. Kabilang dito ang mga kabataang aktibista tulad nina Maricon Montajes, Guiller Cadano at Gerald Salonga; mga organisador ng mga kawani ng gobyerno na sina Randy Vegas at Raul Camposano; mga peace consultant ng National Democratic Front of the Philippines na sina Benito Tiamzon, Wilma Austria at Adelberto Silva; at iba pang mga kasapi ng iba’t ibang progresibong organisasyon.
Habang papalapit ang huling SONA ni Noynoy, tumitindi rin ang pandarahas ng mga elemento ng militar at pulis sa mga unyonista at aktibista ng pambansa demokratikong kilusan. Nariyan ang pagbuntot, paniniktik, pananakot at pag-aalok ng part-time job sa mga kasapi ng mga progresibong grupo para maghasik ng takot, makakalap ng impormasyon at makuha ang kooperasyon ng mga aktibista.

Pinakatampok ang pagbuntot at tangkang pagdukot sa dating deputy secretary general at kasapi ng council of advisers ng Conferderation for Unity, Recognition and Advancement of Government Employees (Courage) na si Antonieta Setias-Dizon na humingi ng tulong mula sa Integrated Bar of the Philippines kung saan pangulo ang kanyang kapatid.

Nabalita rin ang pandarahas ng mga pulis sa mga Manobo na nagbakwit sa United Church of Christ in the Philippines (UCCP) Haran, Lungsod ng Davao dahil sa patuloy na presensiya at harassment ng militar sa kanilang mga tirahan at paaralan sa Davao del Norte. Sapilitang pinasok ng puwersa ng pulis ang UCCP Haran para pilitin ang mga Manobo na umuwi na sa Talaingod, Davao del Norte sa kabila ng patuloy na banta sa kanilang buhay at seguridad dahil sa pananatili ng mga sundalo sa kanilang lugar.

Sa haba ng listahan ng mga kasalanan ni Aquino sa sambayanang Pilipino sa loob ng kanyang limang taong panunungkulan, malaki na ang disgusto ng taumbayan sa isang pangulong wala sa mga mamamayan ang katapatan kundi nasa kanyang amo sa Amerika at malalaking dayuhan at lokal na kapitalista.

Hindi mananahimik ang bayan sa ganitong garapal na kabulukan sa pamahalaan. Sama-sama tayong magmartsa sa lansangan sa darating na SONA at ipakita ang nagpupuyos na galit ng mga mamamayan sa isang korap, pasista at tutang pangulo.

Tula | Lumuluha Tayo’t Nananaghoy

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lumuluha tayo’t nananaghoy
di dahil ipinagdaramdam natin
sarili nating mga kasawian
o dinudurog sarili nating mga puso
ng mga dagok ng karalitaan.
lumuluha tayo’t nananaghoy
dahil napagmasdan natin
mga aninong walang masulingan
at mga katawang ginagahasa ng karimlan
sa mga gabi ng paglalakbay at paglalamay
sa paghahanap ng liwanag
sa gubat ng dilim at sagimsim
lalo’t walang kumikindat ni isang bituin
sa papawirin ng ating sagradong mithiin,

lumuluha tayo’t nananaghoy
dahil patuloy na binubukalan ating mga mata
ng mga luha ng dalamhati ng lahi
habang naglilingkisan sa telon ng balintataw
mga eksena ng malagim na pelikula
sa pinakasisintang la tierra pobreza.
lumuluha tayo’t nananaghoy
dahil hitik sa matimyas na pagmamahal
ating mga puso
di para sa ating sarili
di para sa ating sikmura’t katawang dinudusta
sa maalindog na mga templo’t palasyo
ng mga mapagsamantalang pinagpala.
bawat araw, namumukadkad ang pagmamahal
sa himaymay ng ating laman
dahil mga ugat nati’y karugtong ng mga ugat
ng mga sawimpalad, ng uring dayukdok
at binubusabos ng mga diyus-diyosan
silang walang habas na ikinakadena
sa bilangguan ng dalita’t dusa.

lumuluha tayo’t nananaghoy
dahil dugo nati’t dugo nila’y
nagmumula sa iisang batis
ng sagradong mga pangarap at adhikain
at kapwa natin nakikita mabining pagdausdos ng hamog
sa dila ng naninilaw na mga damo
sa burol man o sabana ng pakikibaka.
oo, tigib ng pagmamahal ating mga puso
para sa laya’t ligaya ng bayang pinakasisinta.
oo, lumuluha tayo’t nananaghoy
dahil puso nati’y hitik ng matimyas na pagmamahal
dinadaluyan ng malasakit at pakikiramay
sa lahat ng naglalagos mga titig
sa mga bubong na pawid sa kabukiran
sa inaagiw na mga eskinita sa kalunsuran
at nagdarasal na mga barungbarong
sa balikat ng nagbalatay na estero
mulang tripa de gallina hanggang canal de la reina.

lumuluha tayo’t nananaghoy
dahil bumubulwak sa ating mga puso
matimyas na pagmamahal
ngunit nag-aalab ating mga utak
habang nagdiriwang sa mesa
ng karangyaan at mapagsamantalang kapangyarihan
silang mga diyus-diyosan ng balintunang lipunan
at titiguk-tigok naman lalamunan
ng masang sambayanang ibinubulid
sa kumunoy ng kahimahimagsik na karalitaan.
oo, lumuluha tayo’t nananaghoy
ngunit ito’y di magpakailanman
kapag tuluyang naglagablab mga apoy
ng sigang sinindihan sa ating dibdib
ng mga aninong kalansay na ngayon
magbabanyuhay rin ang lahat
bawat patak ng ating luha’y huhulmahin
sa pandayan ng layang dakila
at magiging mga punglong itutudla
sa puso’t lalamunan
ng uring baligho’t gahaman
para sa ganap na katubusan
ng kadugong dayukdok at alipin
at ganap ding kasarinlan
ng lugaming la tierra pobreza!

Huling SONA ni Aquino

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Tahimik na protesta ng Makabayan Bloc matapos ang talumpati ni Pangulong Aquino. <b>Boy Bagwis</b>

Tahimik na protesta ng Makabayan Bloc matapos ang talumpati ni Pangulong Aquino. Boy Bagwis

Sa dulo, hindi maalis ang pangkalahatang pagtingin na walang bago sa huling State of the Nation Address ni Pang. Noynoy Aquino nitong Hulyo 27. Dagdag-kumpirmasyon ito ng kanyang pagkabigo na magdulot ng ipinangako niyang “pagbabago.” Gayundin ng pagkabigong tuparin ang ipinangako niyang “Kung walang corrupt, walang mahirap” noong kumakandidato pa lang siyang pangulo.

Ngayong taon, bagamat naglabasan muli ang iba’t ibang “magandang balita” at papuri tungkol sa ekonomiya ng bansa, naglabasan din ang mga pagsusuring kumontra sa mga ito. Mas ang nangyari, nalantad na lalong humirap ang mahihirap at lalong yumaman ang mayayaman bago pa man ang aktwal na talumpati. Kapansin-pansin ang mga datos ng Ibon Foundation, independyenteng institusyon ng pananaliksik: Mas dumami ang walang trabaho at kulang ang trabaho, mas dumami ang mahihirap, habang trumiple ang yaman ng pinakamayayaman sa bansa.

Kauna-unawa sana ang balik-tanaw sa rehimen ni Gloria Macapagal-Arroyo sa SONA ni Aquino; tutal, nangako siya ng “pagbabago” kumpara rito. Pero lumutang na kahiya-hiyang paninisi ang bahaging iyun dahil una, wala siyang naipakitang tampok na pagsulong sa ekonomiya ng bansa. Pangalawa, wala rin siyang naipakitang tampok na pag-abante mula sa pamamahala noong panahon ni Arroyo. Ramdam ito noong kinailangan niyang sipiin ang minimum na pamantayang sinabi umano sa kanya para udyukan siya noong tumakbong pangulo: “Simulan lang ang pagtigil sa pang-aabuso, sapat na. To stop the hemorrhaging would be enough.”

Naghintay rin ang mga mamamayan ng mga pahayag tungkol sa mga ibinabato sa kanyang isyu o inaakusa sa kanyang krimen: pagdanak ng dugo sa Mamasapano, Disbursement Acceleration Program, pagpapabaya sa mga biktima ng Yolanda, hindi pagpaparusa sa mga opisyal ng pamahalaan na malapit sa kanya, at iba pa. Wala siyang pag-ako ng pananagutan sa mga ito. Malamang, sasabihin ng mga tagapagtanggol niyang mas mainam na ang pananahimik kaysa pagbibigay ng palusot. Pero ipinapakita ng pananahimik niya sa mga isyung ito ang pagpapatuloy, hindi ang pagbabago, ng estilo ng pamamahala ng pangulong pinalitan niya.

Ang tumampok bago ang SONA ay ang iba’t ibang hakbangin ni Aquino para takasan ang pananagutan sa mga krimeng ginawa niya habang nasa pwesto. Gusto niyang huwag matulad sa dalawang pangulong nauna sa kanya at makaligtas sa paghahabla at pagpapakulong matapos ang termino niya. Sa layuning ito, kinausap niya ang popular na si Sen. Grace Poe para patakbuhin itong bise-presidente ng matapat sa kanyang si DILG Sec. Mar Roxas sa eleksyong 2016. Ang resulta, lalong nagmukhang malakas na kandidato si Poe sa pagkapangulo, at lalong nagmukhang mahinang kandidato ni Roxas. Nagmukha pang nasa bingit ng alanganin ang pag-endorso niya kay Roxas. Sumugal si Aquino dahil sa desperasyong maligtas sa paghahabla at pagkakakulong, pero natalo siya: tinanggihan ni Poe ang kanyang alok.

Bahagi rin ng pagtatangka niyang takasan ang pananagutan sa kanyang mga krimen ang pag-abswelto ng Ombudsman sa kanya kaugnay ng pagdanak ng dugo sa Mamasapano. Matatandaang si Ombudsman Conchita Carpio-Morales ay itinalaga niya sa naturang pwesto. Sa pagtatangkang ilusot ang desisyon sa puntirya ng maraming kritikal sa kanya sa usapin ng Mamasapano, isinabay ito sa mga desisyong popular: sa pagsibak kay Alan Purisima, dating hepe ng Philippine National Police, kahit pa kaugnay lang ng isang maanomalyang kontrata. Sa pag-utos na imbestigahan ito kasama ng iba pa kaugnay ng Mamasapano. Gayundin sa pagrekomenda ng mga kaso laban kay Jovito Palparan, dating heneral ng militar na naging mukha ng malawakan at matitinding paglabag sa karapatang pantao sa ilalim ng rehimeng Arroyo.

Sa gitna ng lahat ng ito, hindi kataka-takang pinaigting ni Aquino ang pampulitikang panunupil bago ang SONA at, sa marahas na pagharang sa mga nagpoprotesta, sa mismong araw nito: Mula sa paghuli sa konsultant ng National Democratic Front of the Philippines na si Adelberto Silva hanggang sa pagpatay sa maysakit na lider ng New People’s Army na si Leoncio “Ka Parago” Pitao. Mula sa panghaharas sa mga unyonista ng Confederation for Unity, Recognition and Advancement of Government Employees o Courage, tampok si Antonieta Setias-Dizon, at iba pang aktibista, hanggang sa pandarahas sa mga Lumad ng Mindanao na lumilikas sa militarisasyon. Hanggang, syempre pa, sa pagtatayo ng mas matinding garison sa Commonwealth Avenue sakto sa mismong araw ng SONA kontra sa mga protesta.

Kaakibat ng pagpapakitang umuunlad ang Pilipinas, gusto ng rehimeng Aquino na pahinain ang iba’t ibang porma ng paglaban ng mga mamamayan, na iniluluwal naman ng matindi at malaganap na kahirapan sa bansa. Pero sa halip na mapahina ang naturang paglaban, lalo lang pinatampok ng mga mapanupil na hakbangin ng rehimen na nagpapatuloy, kung hindi man sumasahol pa nga, ang mga dahilan at batayan ng mga mamamayan para lumaban.

Hindi inalintana ng mga nagpoprotesta ang panunupil. Sa labas ng Kongreso, mas naggiit ang sampu-sampung libong hanay ng mga nagrali na iparinig ang tunay na kalagayan ng bayan – sa kabila ulan, kapulisan at mga harang. Sa loob ng Kongreso, tahasang ipinakita ng mga kongresistang Makabayan ang pagtuligsa kay Aquino, bagay na lalong tumampok dahil sa agarang pag-boo ng mga alyado ng pangulo. Ang totoo, ang matatandaan sa SONA 2015 ay hindi ang sinabi ni Aquino, kundi ang mas palabang protesta ng sambayanang Pilipino.

30 Hulyo 2015

Tao ang mapagpasya

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Pagpapakita ng pagtutol sa panghihimasok ng Tsina sa Pilipinas. <b>Boy Bagwis/PW File Photo</b>

Pagpapakita ng pagtutol sa panghihimasok ng Tsina sa Pilipinas. Boy Bagwis/PW File Photo

“masdan mo ang iyong lupa, dayong hukbo’y nakatanod;
masdan mo ang iyong dagat, dayong bapor, nasa laot!”

Halos 85 taon na mula nang isulat ng makabayang makata na si Amado V. Hernandez ang mga linyang ito, ngunit akmang akma pa rin ang mga ito sa kasalukuyang panahon. Sa ating kalupaan, ang tropang militar ng US; sa karagatan, ang mga bapor at tropang Tsino na umaangkin sa kalakhan ng kanlurang katubigan ng ating bansa.

Kadalasang nagiging tanong: may magagawa ba tayo laban sa pang-aagaw na ito ng Tsina, gayong maliit na bansa lamang tayo at napakalaki’t makapangyarihan nila? At tulad ng tindig ng gobyernong Aquino, hindi ba mas maiging sumandig tayo sa US, dahil wala tayong kapasidad na ipagtanggol ang ating sarili?

Ang pagtutol natin sa pananakop ng Tsina ay paglaban para sa tunay at ganap na soberanya ng bansa. Laban ito sa sinumang dayuhang kapangyarihang gustong manakop sa ating bayan.

Tulad ng Tsina, ang pansariling interes ng US ang humuhubog sa mga patakarang panlabas at aksiyong militar nito. Sa katunayan, sinasamantala nito ang usapin upang palakasin ang kontrol sa ekonomiya’t pulitika ng bansa. Nitong huli, bubuksan muli ang Subic bilang baseng nabal na tiyak na gagamitin muli ng US bilang base militar nito.

Pinatunayan na ng kasaysayan na hindi sa lahat ng pagkakataon nakakapamayani ang lakas militar sa mga tunggalian sa pagitan ng mga bansa. Bagama’t matagal at masalimuot ang proseso, isang paraan ang pagsasampa ng demanda sa mga pandaigdigang institusyon o korte tulad ng United Nations Convention on the Law of the Sea (Unclos) sa kasong ito.

Pero pinakamahalaga ang pagkakaisang mabubuo sa hanay ng mga mamamayang Pilipino sa loob at labas ng bansa upang maipagwagi natin ang laban na ito. Walang singhalaga rin ang malakas na suportang mahahamig mula sa pinakamalawak na bilang ng mga mamamayan sa iba’t ibang panig ng daigdig. Maging sa Tsina at US mismo, upang katulungin sila sa pagtuligsa sa pananakop ng kanilang pamahalaan sa ating teritoryo.

Kritikal ang papel ng kabataang Pilipino sa mga tungkuling ito. Kaya’t dapat na buong siglang manguna ang sektor sa pagbubuo ng mga samahan sa mga komunidad, pagawaan at mga lugar ng trabaho upang pagbuklurin ang makabagong diwa ng mga Pilipino, at pakilusin ang buong sambayanan laban sa pananakop kapwa ng US at Tsina.

Sa huli, sabi nga ng dakilang lider na si Mao Zedong, na minsan ding namuno sa mga mamamayang Tsino laban sa pananakop ng Hapon: Tao, at hindi mga bagay, ang mapagpasya.


The Free Sharon Cabusao Campaign would like to invite the public to Freeverse: Benefit Event for Free Sharon Cabusao Campaign”a night of poetry and music, on August 14, 2015, 7PM at TA-AS Café (formerly Handuraw), 1 Masunurin Street (corner Anonas Extension), Sikatuna, 1101 Quezon City. Proceeds will go directly to the campaign fund to free Sharon Cabusao.

 

 

On the political opportunism of Mar Roxas

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Roxas (right) during the announcement of Aquino's endorsement in Club Filipino. <b>Malacanang Photo</b>

Roxas (right) during the announcement of Aquino’s endorsement in Club Filipino. Malacanang Photo

(EDITOR’S NOTE: For many, President Aquino’s endorsement of Manuel “Mar” Roxas III as presidential candidate for the 2016 elections was a foregone conclusion. After all, Roxas has been hard at work projecting himself as next-in-line even during the first days of the Aquino administration. Aquino himself consciously placed Roxas in prominent and influential positions in his cabinet. This provoked some internal struggles within the ruling clique. In the mean time, Roxas — despite [maybe because of] being the favored one all through the Aquino presidency — was himself embroiled in one controversy after another.
As Department of Transportation and Communication secretary, he defended Public-Private Partnerships, and led the “waterways” demolition of urban poor communities, among others. As Department of Interior and Local Government secretary, in November 2013 he presided over what was arguably Aquino’s greatest failing: the [lack of] government response to the Yolanda/Haiyan tragedy. Roxas himself was caught on video saying that the Aquino-Romualdez feud had something to do with the lack of national government response to the crisis in Tacloban City. He was also seen on international media fumbling on his answers to questions on why the national government failed to adequately prepare and respond to the crisis in Eastern Visayas.
In 2012, political writer and activist Arnold Padilla wrote this piece about Roxas’ political opportunism, particulary how he changed sides on the issue of Value-Addex Tax (VAT) on oil as he became part of the Aquino administration. The article, which was originally titled “Mar Roxas: From Mr. Palengke to Mr. Perwisyo“, first came out in his blogsite.)

After the successful nationwide protest against high oil prices (in 2012), Malacañang reaffirmed its position not to lift the 12% value-added tax (VAT) on oil. One of the administration officials who immediately articulated the Palace stand was Mar Roxas, secretary of the Department of Transportation and Communications (DOTC). Defending the oil VAT, Roxas said that revenues generated by the controversial tax “are being used to render services to the public”. “It’s easy to say ‘stop collecting taxes’ but this would mean that a particular government service will be affected,” Roxas argued.

opinyon-iconIt’s amazing how fast Roxas changed his mind about the oil VAT. To those who have a short memory, let me refresh your recollection by quoting portions of Roxas’s column Mr. Palengke that the tabloid Abante used to publish. The opinion piece, entitled “$100 kada bariles”, was published by the popular daily in its Jan. 8, 2008 issue. It was Roxas’s reaction to the then escalating prices of oil that for the first time breached the $100-a barrel mark.

“Hindi na po normal ang sitwasyon natin ngayon. Alam nating ang langis ay talagang nakakaapekto sa lahat ng aspeto ng pamumuhay: transportasyon, pagkain, kuryente, manufacturing ng mga produkto, at marami pang iba. Kaya sa bawat pagtaas ng presyo ng langis, sumusunod naman ang presyo ng iba pang produkto at serbisyo. Nanganganib talaga ang bulsa ni Juan dela Cruz. Maikli na ang kanyang pisi, lalo pa itong iikli.

Naaalala ko, noong kakatapos lang na ipasa ang Expanded Value-Added Tax Law noong 2005, sumipa ang presyo ng krudo mula $36 kada bariles hanggang $56, at natakot tayo noon na sumipa pa ito sa $75 kada bariles.

“Ngayon, $100 na, ang layo na sa dating mga presyo at kailangan na talaga ang parehong mga agaran at pangmatagalang solusyon sa umaalagwang presyo ng langis. Kailangan na ng political will. Walang lugar para sa mga “token-ism,” o mga pakitang tao. Kung talagang ginugusto ng pamahalaan na makatulong sa ating mga kababayan, isang malinaw at kongkretong hakbang na maisasagawa ay ang agarang pagsuspinde sa EVAT sa langis at mga produktong petrolyo.

“Agarang ginhawa sa halagang P4 kada litro ng diesel o P60 kada tangke ng LPG ang maidudulot nito. Kung gusto talaga ng pamahalaan na mapaginhawa ang buhay ng ating mga kababayan, sana’y suportahan nila ang ating panukala.

“Hanggang ngayon, tila ba hindi pa rin nagbabagong-loob ang administrasyon dito. Nakakalungkot, dahil P20-30 bilyon lamang ang mawawala sa pamahalaan sa anim na buwang suspensiyon ng EVAT sa langis, kumpara sa kalakhang P1 trilyong revenues nito. At sabihin nang sa mga social services daw, tulad ng edukasyon at kalusugan napupunta ang pondong ito, nararamdaman ba ninyo ito?

“Ang nakakalungkot pa, malaking halaga ng buwis na dapat makolekta ay nawawala dahil sa katiwalian at iba pang mga leakages. Noong 2006 nga, ayon sa isang pag-aaral ng DOF mismo, may P107 bilyon ang hindi nakolekta dahil sa mga leakage. Ang lalong nakakalungkot, ang kalakhan ng mga leakage ay naroon sa mga buwis na hindi nakokolekta sa mga malalaking tao. Hindi nakolekta ang P81.96 bilyong potensiyal na kita mula sa corporate income tax. Samantala, ang tinatawag na “tax gap rate” sa income tax ng mga negosyante at propesyonal ay nananatiling mataas, sa 40%, kumpara sa tax gap rate ng income tax ng mga manggagawa, na nasa 10% lamang.”

“Pera ni Juan dela Cruz ito, hindi ito pera ng gobyerno. Hangga’t hindi natin nakikita na mahusay ang paggastos ng gobyerno sa pera ng taumbayan, mabuting ibalik muna ito sa kanila upang maibsan ang kanilang kahirapan. Ipinasa noon ang EVAT dahil nanganganib na humina ang ekonomiya dahil sa sinasabi nilang “fiscal crisis”. Ngayon naman, nanganganib na bumagsak ang ekonomiya kapag naipit nang naipit ang pagkonsumo ng ating mga kababayan. Ibang sakit ang ating nararanasan ngayon, hindi puwedeng parehong gamot pa rin ang ating inumin.” (All emphases mine)

Roxas used to think that removing the VAT on oil, even if temporarily as he proposed then, will translate to immediate benefits for the poor. In his 2008 column, he said it’s P4 per liter for diesel and P60 per 11-kilogram (kg) tank for liquefied petroleum gas (LPG). Today, the immediate benefits are even bigger – for diesel, it’s almost P6 per liter and for LPG, as much as P110. “Government believes it should keep on collecting EVAT on oil and be the sole arbiter on how these revenues should be reallocated. I say, let’s give our people a break… Give the people instantaneous relief from high prices and meager incomes,” said then Senator Roxas in a separate Dec. 20, 2007 press statement. Then, he thought that the people deserve a break. But now he does not think so?

Indeed, the points Roxas had raised against the continued collection of VAT amid soaring oil prices remain as valid as ever. His arguments, in fact, could very well answer the Aquino administration’s excuses to justify the VAT on oil today. For instance, while revenues have increased because of the oil VAT, social services continued to be marginalized in terms of government spending. Most of the revenues are being siphoned off by debt servicing. When Roxas was raising the issue of oil VAT in 2008, social services comprised less than 21% of total public expenditures while the total debt burden (interest payments and principal amortization) accounted for more than 34 percent. In 2011, preliminary data show that social services are still marginalized at less than 23% of public expenditures while the debt burden continued to hold the lion’s share with more than 31 percent. As Roxas said, “Pera ni Juan dela Cruz ito, hindi ito pera ng gobyerno”. Why should we allow the Aquino administration to be the sole arbiter on how these resources should be used?

Roxas, being confronted by Bayan's Teddy Casino and Piston's George San Mateo, on the issue of oil price hikes, in 2011. <b>Macky Macaspac/PW File Photo</b>

Roxas, being confronted by Bayan’s Teddy Casino and Piston’s George San Mateo, on the issue of oil price hikes, in 2011. Macky Macaspac/PW File Photo

Roxas’s point on the tax leakage, meanwhile, remains a compelling argument against the VAT on oil. A 2010 study by the National Economic and Development Authority (NEDA) estimated that individual tax leakage could reach at least P35.69 billion a year from 2011 to 2016. From 2001 to 2005, the individual tax leakage was pegged at P35.74 billion a year, according to a 2006 study by the National Tax Research Commission (NTRC). Despite the hype of Daang Matuwid, the fact remains that bureaucratic corruption, inefficiency, and wastage continue to deprive government of potential revenues. Alas, like the Arroyo administration, the Aquino government is over-relying on the regressive and burdensome VAT instead of finding other ways to raise revenues such as addressing the perennial tax leakage.

As mentioned, Roxas is now dismissing the very same arguments he once espoused against the oil VAT. For him, protest actions against the VAT and deregulation – issues he used to consider as legitimate concerns that government must address – are “perwisyo” or nuisance. Of course, only the naïve will be surprised by such turnaround of a traditional politician. Roxas obviously just rode on the very popular anti-VAT sentiment when he was still eyeing the presidency. (He eventually gave way to Aquino and ran for the vice presidency but lost to Makati Mayor Jejomar Binay in the 2010 elections.) But now that he is part of the incumbent administration as a Cabinet official, the oil VAT has suddenly become indispensable.

Thus, from the consumer advocate Mr. Palengke, Roxas has now transformed into the VAT apologist Mr. Perwisyo.

Finally, let me share another quotable quote:

“Napakahalaga ang VAT… Ito ang sagot sa mga problemang namana natin… Kung aalisin ang VAT, hihina ang kumpyansa ng negosyo, lalong tataas ang interes, lalong bababa ang piso, lalong mamahal ang bilihin… Kapag ibinasura ang VAT… ang mas makikinabang ay ang mga may kaya…”

That’s not President Aquino or one of Malacañang’s mouthpieces speaking, although the tune is very familiar to the one being chorused by administration officials. It was Mrs. Gloria Arroyo in her speech during her State of the Nation Address (SONA) on Jul. 28, 2008. Arroyo was responding to Roxas and many others who were demanding that the oil VAT be removed or reduced and that pump prices, which then were reaching historic highs, be controlled.

Tapos na ang pamumunong manhid sa daing ng taumbayan? Roxas’s 180-degree turn on the issue of oil VAT is yet another proof that the supposed change the Aquino administration has been peddling is nothing but an illusion.


 

Nailibing Na Si Tita Cory

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nailibing na si tita cory
sa sementeryo ng mga pinagpala.

dating presidente ng republika
dating asendera ng hacienda luisita
asawa ni ninoy na may monumento sa ayala
dahil lumaban sa diktadura
hanggang patayin ng mga pasista.

nailibing na si tita cory
sa sementeryo ng mga pinagpala.

ina diumano ng demokrasya
tagapagtanggol ng hustisya
ina rin ng artistang si cristeta
at amiga ng mga madyungera
sa mansiyon ng saya’t ligaya.

nailibing na si tita cory
sa sementeryo ng mga pinagpala.

sa ospital noon pa man
umalingawngaw mga dasal
pumailanlang mga misa
tinutukan ng kamera
mayayaman at elitista
sa mga simbahan at kapilya
dumagundong kabi-kabilang nobena
ng mga banal at santo-santita
“diyos naming mahabagin
buhay ng aming tita’y pahabain.”

nailibing na si tita cory
sa sementeryo ng mga pinagpala.

matapos bumaha ng mga bulaklak
sa katedral ng maynila
matapos ulanin ng papuri, ng paghanga’t pagdakila
ng kung sinu-sinong nalawitan niya ng grasya
sa mabulaklak niyang paglalakbay sa lupa
mga alaala’y madamdamin ngang sinariwa
at nangalaglag mga talulot ng luha
sumabog sa maamo’t mabangong mukha
ng mga babaing kutis porselana
at may tapalodong sutla rin yata
mulang puklo hanggang balakang
mulang dibdib hanggang baywang
may mga daliring hubog-kandila
na mahihiyang isawsaw sa suka
o ilamas sa maputik na lupa
“o diyos na mahabagin
kaluluwa ng aming tita’y kalingain.”

nailibing na si tita cory
sa sementeryo ng mga pinagpala.

sa kahabaan ng lansangan
hanggang sa huling hantungan
inihatid siya ng tanaw
ng nagtiis sa ulanan at arawan
na masang sambayanan
silang noo’y dumagsa sa edsa
para suportahan ang mga bida
silang iniwan ang mga labada
silang tumakas sa pabrika
silang hindi pumasada
silang mangingisda’t magsasaka
silang estudyante’t intelektuwal
na nakialam sa lipuna’t pulitika
silang alipin ng burukrasya
na pawang nagsakripisyo sa edsa
wakasan lamang ang diktadura.

nailibing na si tita cory
sa sementeryo ng mga pinagpala.

hanggang ngayo’y sinusuob siya
ng insenso at kamanyang
ng papuri at paghanga’t pagdakila
siyang mahinhin at relihiyosa
na laging lumulunok noon ng ostiya
siyang matulungin at mapagkumbaba
siyang mapagpatawad at mapagkalinga
siyang batbat ng kabanalan bawat salita
sabi tuloy ng mga hunyango
pambansang bayani siya
sabi ng mga ipokrito’t ipokrita
karapatdapat na santa siya
pero sabi ng makatang sumulat ng “gera”
paano mga magsasakang minasaker sa ,mendiola?
paano mga napatay sa hacienda luisita?
paano rin mga magsasaka
sa hacienda san antonio sa isabela?
paano ang mga isneg sa dumalneg?
paano ang mga taga-lupao sa nueva ecija?
paano mga katutubo sa marag sa paco valley?
paano rin ang “ora pro nobis” ni lino brocka?
paano, higit sa lahat,
bilyun-bilyong dolyar na pambansang utang
na maaari sanang di na bayaran
nang itatag niya rebolusyonaryong pamahalaan?
“o diyos na mahabagin
kaluluwa ng aming tita’y patawarin.”

nailibing na si tita cory
sa sementeryo ng mga pinagpala.

mula noon hanggang ngayon
sa kabila ng ibinandilang diwa ng edsa
nakatunganga’t dayukdok ang masa
nilulunod sa ilusyon ng pag-asa
ng iilang hari-harian sa ekonomiya’t pulitika
tuloy ang laban… tuloy ang laban…
sigaw maging ng mapagkunwaring mga elitista
at tagapagtaguyod ng burges na demokrasya
tuloy ang laban hanggang makalaya ang masa
sa kabusabusan at inhustisya
tuloy ang laban hanggang mapatid
tanikala ng pang-aalipin at pagsasamantala
tuloy ang laban hanggang mapairal
lantay na hustisya sosyal
tuloy ang laban
hanggang maghari lipunang makatao
makabayan, progresibo at tunay na demokratiko.

nailibing na si tita cory
sa sementeryo ng mga pinagpala.

“o diyos na mahabagin
kami naman ang iyong pagpalain.”
sa bawat madulang eksena
kaming masa’y laging mga ekstra
walang mukha ni pangalan
mga anino sa karimlan
at basura ng mga bida pagkatapos ng pelikula
sila ang laging pinagpapala
kaming masa ang laging kaawaawa
“o diyos ni abraham talaga bang mapapalad ang maralita
at kukumutan sila ng grasya’t kaluwalhatian
sa paraiso mo sa kalangitan?”
di bale nang magpasasa sa lupa
mayayaman mong nilikha
kahit pawis at dugo at laman
ng masang sambayanan
kanilang ;pinagpipistahan
sa mesa ng grasya’t kapangyarihan!

nailibing na si tita cory
sa sementeryo ng mga pinagpala.

tuloy pa rin ang laban… tuloy…
kaming masang sambayanan
araw-araw pa ring dinarahas at inililibing
sa inhustisya’t kaalipinan
sa gutom at karalitaan
sa dusa’t kapighatian
habang magarbong nagsasayaw
mga diyus-diyosan sa lipunan
at masigabong kumakalembang
kampana ng bawat simbahan!

nailibing na si tita cory
sa sementeryo ng mga pinagpala.


 

The War Rages On

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As a Filipino activist committed to radical social change, I like JacobinMag.com, the magazine that introduces itself as one “of culture and polemic.” Well, despite the lapse in judgment that spurred this missive (which we’ll get to shortly), I still do. I like the fact that its articles are short, direct-to-the-point, and relatively free of jargon. Its articles on the struggle of the workers and people of Greece against austerity, for example, are enlightening.

Jacobin’s publication of “The War Is Over” by one Alex de Jong, however, is a low point for the website. Despite its attempt to feign even-handedness, de Jong’s article clearly demonizes the underground Communist Party of the Philippines (CPP) and the open national-democratic umbrella organization Bagong Alyansang Makabayan (Bayan, which means “nation” in Filipino) before an international audience.

While admitting that the CPP and Bayan constitute “the strongest current on the Philippine Left,” the article downplays the vast difference in strength between these Reaffirmist groups on the one hand and so-called Rejectionist groups on the other. In fact, it tries to project parity of strength between the two camps. It also accuses the CPP and Bayan of “intellectual stagnancy” and “violence,” implying that other groups of the Philippine Left are intellectually vibrant and, well, peaceful.

De Jong defines the thrust of his article as that of tracking down the reasons why the CPP and Bayan remain the strongest formations on the Philippine Left. This way, he can zero in on the two groups’ negative points, broadly conceived, while ignoring the more glaring faults and weaknesses of other Left formations. He ends with the vague and unsubstantiated metaphoric conclusion that the Philippine Communist movement is being “worn down by the passage of history,” and thus, doomed.

What does de Jong fail to say in his article?

First, that despite the nuances and qualifications that he highlights in their history, the CPP and Bayan have consistently been the strongest Left formations in the Philippines since they were founded, with CPP leading in the armed struggle and Bayan in urban protests and parliamentary struggle. This, despite facing severe and non-stop political repression from the Philippine State, committing major ultra-left and rightist errors in the 1980s, being targeted by the ringleaders of the major errors of the 1980s with wrecking operations in the 1990s, and grappling with neoliberal policies and counter-insurgency campaigns that take them as targets. In the last two regimes alone, around a thousand of its legal activists have been killed or forcibly disappeared, and hundreds more unlawfully detained.

Tens of thousands of protesters under Bayan begin their march from Luzon-Commonwealth to begin the protest action against President Aquino's State of the Nation Address. <b>Darius Galang</b>

Tens of thousands of protesters under Bayan begin their march from Luzon-Commonwealth to begin the protest action against President Aquino’s State of the Nation Address. Darius Galang

In the cities, the groups contributed significantly to urban protests that culminated in the ouster of Philippine presidents Ferdinand Marcos in 1986 and Joseph Estrada in 2001. They have been sworn enemies of successive regimes subservient to US imperialism and representing the local ruling classes. Whenever there are large protests in the Philippines, it’s the flags of Bayan and its member organizations that are flying high.

In the countryside, militarization and other forms of political repression intensify, but the New People’s Army, led by the CPP, continues to fight and gain strength in many areas of the country. It has been actively implementing land reform, building the organized strength of peasants, and waging armed struggle. It has been in the news, backing farmers in fighting landgrabbing by big landlords and international mining companies. Only this year, despite the grave threat of military retribution, the funeral march of fallen Communist commander Leoncio ‘Ka Parago’ Pitao saw thousands of supporters marching on the streets of Davao City, a grand display of love, mourning, and strength unprecedented in recent memory.

Collectively, the struggles and victories of the Filipino masses and people together with the CPP and Bayan are touchstones in Philippine history, concrete manifestations of a nation pushing forward.

The July 27 State of the Nation Address that de Jong talks about? He seems to have confined his view to Quezon City, where the Bayan protest numbered almost 30,000 while the other Left forces could muster no more than a few hundreds. De Jong fails to observe that Bayan simultaneously held big rallies in key towns and cities all over the Philippine archipelago. Meanwhile his description of the rally of a few hundreds as “broad” could only be laughable. In order to to come up with “presentable” photos of their Quezon City rally, its organizers took shots that were so tight, they might as well have taken selfies. And yet de Jong has the gall to try to paint the flawed picture where Reaffirmists “are equal in number to all the [Rejectionist] groups put together.”

Second, de Jong cites groups “from the Maoist [Marxist-Leninist Party of the Philippines] to the social-democratic Akbayan party and the Revolutionary Party of Mindanao” as if they are notable. These groups, however, are in reality scattered, distant from the Filipino masses and people – and, to be frank about it, negligible in Philippine politics. Apart from Akbayan which participates in elections, the names of these groups catapulted to newfound prominence by de Jong have never been heard of before in the Philippine scene; they are introduced to Filipino readers of his article for the first time.

The self-appointed spokespersons of these alleged groups have constantly presented them as emergent formations in the Philippine Left: fresh, exciting, on the way forward. But more than 20 years after they have broken ranks with the CPP and Bayan, what organizational or intellectual strength can these groups show? Not much. They have by and large remained leaders and writers without any significant mass membership. This, despite receiving ample financial and material support from various factions of the Philippine ruling classes, international funding agencies, and international solidarity networks.

Leaders and writers of groups like Akbayan have focused their intellectual energies on analyzing-attacking the CPP and Bayan, yet have shunned making honest-to-goodness Marxist assessments and summations of their own organizations’ histories. They have always tried to answer the question “Why do the CPP and Bayan remain strong?” but have refused to recognize, let alone answer, the question “Why do other Left formations remain very, very weak?” Their glaring lack of experience, skill and sharpness in assessing and summing-up their own history is clearly reflected in the haphazard manner with which they approach the histories of the CPP and Bayan.

They claim that their movements are intellectually vibrant, but that is never in the sense of enriching the unity of thought and action or the praxis of arousing, organizing and mobilizing the Filipino masses and the people for genuine social change. No wonder they proudly claim that they are “peaceful,” and that the imperialists and the Philippine ruling classes are only happy to agree.

Of course, mere numbers are not an absolute proof of a movement’s correctness. But the long and continuous existence of these organizations – more than 45 years for CPP and 35 for Bayan – and the victories that they have gained despite the various hurdles that they faced, show that they are the only Left formations which have successfully advanced – and continue to forward decisively – the Filipino masses’ and people’s struggle for genuine social change. On the other hand, the lackluster performance of Akbayan, and other Left formations in the Philippines, despite the various odds favoring them, shows that most of what they do is talk, criticize the CPP and Bayan, and ally with various factions of the Philippines’ ruling classes.

The experience of Akbayan, the most “successful” of the lot, is most instructive. Despite continuing to talk about its so-called “reform agenda,” the group has of late thoroughly exposed itself as a stooge and apologist of the neoliberal and fascist regime of Pres. Benigno Simeon Aquino III. Even Walden Bello, the group’s erstwhile representative in Congress and a left-lite anti-globalization activist, was forced to distance himself from the group for condoning the crimes of the corrupt and anti-people Aquino. Government reports released just this month show that the group’s top officials occupying positions in government have been given huge salaries and other perks.

Which brings us to the fundamental issue: What kind of “Left” politics are these groups trying to advance? Do they sharply analyze the socio-economic system prevailing in the Philippines and struggle for the correct radical solution? National-democratic activists have every reason to believe that the source of these groups’ weakness lies in their incorrect political line, whether consciously formulated or not. And that these groups’ incorrect political line stems ultimately from their incorrect ideological line.

I won’t go into detail addressing de Jong’s criticisms of the CPP and Bayan. The groups have their own websites (www.philippinerevolution.net and www.bayan.ph) and have done a better job of defending themselves against such weakly-founded accusations.

The New People's Army in Mindanao, ever increasing, despite the Armed Forces deploying more than half of its units in the island. <b>KR Guda/PW File Photo</b>

The New People’s Army in Mindanao, ever increasing, despite the Armed Forces deploying more than half of its units in the island. KR Guda/PW File Photo

One thing is clear: de Jong’s article is aimed at the international progressive audience. It is not the first time the Rejectionist bloc has exploited a respectable international publication into being a platform for vilifying CPP and Bayan. And by publishing his article, Jacobin has fallen into the same mistake already committed by other publications: lending its hard-earned global prestige among progressives to commentators on the Philippines who are associated with groups that are hyperactive on the internet but dormant in the grassroots, or who mistake activity in social media as sufficient participation in social struggles, and who attack movements that are in reality doing a fine job at strengthening the struggles of the masses and people of the Philippines. And that, I believe, is a disservice to the latter.

Communists and national democrats are often maligned as orthodox and close-minded while New Left groups or new groups of the Left like to project themselves as open-minded and free from dogma. But any intelligent or discerning Left group should be able to recognize who’s truly exemplary in wielding Marxism and progressive theory in general to strengthen mass struggles and movements in various countries. Let there be no doubt about it: in the Philippines, it’s the Communists and national democrats.

“The War Is Over,” proclaims de Jong via Jacobin. “The CPP and Bayan are in decline,” he claims. That is definitely not true, but that is music to the ears of imperialists and the ruling classes of the Philippines.

13 August 2015

The author is a national-democratic activist in the Philippines. He has been writing about Philippine politics and the Left since 2005. This is one of the few times that he was forced to write in English.


Kalokohan Sa Pagdiriwang Ng Buwan Ng Wika

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Imahen mula sa Facebook page ng Komisyon sa Wikang Filipino.

Imahen mula sa Facebook page ng Komisyon sa Wikang Filipino.

Napasigaw ako ng PUNYETA nang mabasa ko ang paksa o tema ng pagdiriwang ng Buwan ng Wika na bukod-tanging sa ating bansa lamang yata mayroon. “Wikang Filipino: Wika ng Pambansang Kaunlaran.” Aywan ko kung may kulaba ako at hindi ko mabanaagan ang sinasabing pambansang kaunlaran. Sa anong larangan nga ba tayo maunlad: sa doble-karang demokrasya’t hustisya, sa patuloy na pagsasamantala ng iilang hari-harian sa pambansang pulitika’t ekonomiya sa nakararaming dayukdok na masang sambayanang “kulang sa kanin, kulang sa ulam, kulang sa pera, kulang sa damit, walang bahay, walang lupa, walang-wala” at, natural, laging titiguk-tigok ang lalamunan?

Kung tutuusin, at malinaw ang katunayan, napakaatrasado nga ng pampublikong mga serbisyo — transportasyon at telekomunikasyon, kuryente at tubig, ospital at mga paaralan, at mabisa’t maayos na paglilingkod sa mga mamamayan ng kinauukulang mga ahensiya ng gobyernong nakaugalian nang pahirapin ang madali sa pamamagitan ng santambak at nanganganak na mga rekisitos. Di nga kasi, maunlad tayo sa panggagaya o pangongopya sa mga dayuhan sa edukasyon man o kultura kaya dominante pa rin sa bansa ang kaisipang kolonyal at patuloy na nagpapakatuta ang pambansang liderato sa mapandambong na interes ng dayuhan nilang mga amo, lalo na nga sa mga Amerikano .

Maaaring tahakin nga ng bansa ang landas ng kaunlaran kung maipatutupad muna ang tunay na reporma sa lupa na lubhang kailangan para maisulong ang pambansang industriyalisasyon. Natural, kailangan ding pagtuunan ng panahon sa larangan ng edukasyon ang siyensiya’t teknolohiya dahil, sa pagsusuri ng mananalaysay na si Stanley Karnow, naiiwan tayo ng 50 taon ng kanugnog na mga bansa natin sa Asya sa siyensiya at teknolohiya, at ng 100 taon naman ng industriyalisadong mga bansang Kanluranin.

Hindi na tuloy katakataka kung bakit saranggola pa lamang ang kaya nating gawin, gayong nagmamanupaktura na ng sarili nilang mga eroplano ang China, Japan at Korea; rebentador at dinamita ang kaya nating gawin, samantalang bomba atomika ang nalikha ng India; may ballistic missile ang Hilagang Korea, ngunit tayo’y kuwitis pa rin magpahanggang ngayon na hindi pa sumasagitsit paitaas kung minsan; kung may cosmonaut at astronaut ang Rusya at Amerika, mayroon daw naman tayong mga aswang at manananggal; kung gumagawa na’t nagbebenta ng mga bus at kotse ang Korea at Japan, tagapulot naman tayo ng basurang mga makina at piyesa mula sa ibang bansa para lagyan ng kaha at gawing behikulong pamasada, at kahit sagana ang bansa sa mina ng bakal at asero, hindi pa tayo makagawa ng simpleng pako o karayom, lagari kaya, pait, katam at martilyo. Anak ng kuwago’t kabayo!

Higit sa lahat, paano uunlad ang bansa kung nananatili ang napakasamang balangkas ng lipunan? Lumilitaw na 15% ng populasyon ang namumuwalan ang bibig sa 50% ng pambansang kita (national income) at 60 pamilya lamang (hindi po kasama rito ang pamilya Ordonez) ang lubos na nakikinabang at mahigpit na kumukontrol sa pambansang pulitika’t ekonomiya. Idagdag pa nga rito ang walang habas na pagpapakasangkapan ng pambansang liderato sa dayuhang mga interes sa kapinsalaan ng bansa’t masang sambayanan kaya nananatiling bitukang agrikultural lamang ang Pilipinas ng imperyalistang mga bansa, lalo na nga ang Estados Unidos ng Amerika.

Sa ano nga bang larangan nagkaroon ng pambansang kaunlaran? Oo nga po pala, naduran at siningahan ang ating pambansang wika ng rumaragasang Taglish sa komunikasyong pangmadla (mass media) at ito na nga ang naging wikang pambansa ng mga konyo’t elitista at, asahan na, magiging tuluy-tuloy na padaskul-daskol ang paggamit sa ating sariling wika ng mga alagad ng Amerikanisasyon.

O, makapangyarihang Diyos ni Abraham… mapayapa at mabunyi po sanang maipagdiwang ang Buwan ng Wika ng mga katotong Indio!


 

Armas nukleyar at ang US

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Hiroshima, Japan matapos ang pagsabog ng bomba atomiko noong Agosto 6, 1945. Pinirmahan pa ang larawan ni Col. Paul Tibbets, ang piloto ng B-29 "Enola Gay" na nagbagsak ng bomba sa Hiroshima. <b>Wikimedia Commons</b>

Hiroshima, Japan matapos ang pagsabog ng bomba atomiko noong Agosto 6, 1945. Pinirmahan pa ang larawan ni Col. Paul Tibbets, ang piloto ng B-29 “Enola Gay” na nagbagsak ng bomba sa Hiroshima. Wikimedia Commons

Nitong Agosto 6, 2015, ginunita ang ika-70 anibersaryo ng pagbomba sa Hiroshima, Japan noong 1945.

Nasa huling yugto na ng World War II, at pasuko na ang bansang Japan nang magpasya ang imperyalistang US, gamit ang mga B-29 bomber planes, na ihulog sa matataong siyudad ng Hiroshima at Nagasaki ang mga bomba atomikong dinebelop ng mga siyentistang Amerikano sa tinaguriang Manhattan Project sa Los Alamos, New Mexico.

Ginamit na dahilan ng US ang pagpapasuko sa Japan upang bigyan-katwiran ang walang singlupit na krimeng ito sa sangkatauhan. Pero ang totoo: naging bahagi ang pagpapaunlad ng mga teknolohiyang armas nukleyar sa pagkamit ng US ng ambisyon nitong magign pinaka-makapangyarihang bansa sa daigdig.

Inilarawan ng nuclear physicist na si Joan Hinton ang naging trabaho nila sa paglikha ng bomba atomiko sa librong Silage Choppers and Snake Spirits. Di nagtagal, umalis si Hinton sa proyekto nang malamanang naging epekto ng bomba sa Japan. Nagpunta siya sa China at doon nakipamuhay bilang ordinaryong mamamayan sa panahon ng sosyalistang kontruksiyon sa bansang iyon.

Isa sa daan-daanlibong Hapones na biktima ng pagbomba sa Hiroshima. Makikita sa kanyang mga sugat ang pattern ng damit ng kanyang suot na kimono bago ang pagbomba. <b>Wikimedia Commons</b>

Isa sa daan-daanlibong Hapones na biktima ng pagbomba sa Hiroshima. Makikita sa kanyang mga sugat ang pattern ng damit ng kanyang suot na kimono bago ang pagbomba. Wikimedia Commons

Matapos niyang masaksihan, kasama ang iba pang siyentista, ang testing ng nalikha nilang gaheto—isang bomba mula sa pinagsanib na uranium at plutonium, “…nalaman ng mga siyentistang nakalikha sila ng isang tunay na kahindik-hindik na bagay…sa kanilang pagtingin, maaaring hindi na ito magagamit dahil papasuko ba ang Japan, pero iba ang tingin ng US military…na hindi na nito makita ang resulta ng kanilang pinakabagong armas sa mga matataong lugar bago matapos ang giyera.”

Tatlong siyudad sa Japan ang pinroktektahan mula sa tradisyunal na mga pagbomba at atake-militar para lang makita ang kumpletong epekto ng bomba atomiko. Ang tatlong siyudad na ito ay siyang magiging target ng bomba atomiko: Hiroshima, Nagasaki at Kokura. Hindi lang nakita ng piloto ang target kaya hindi nabomba ang Kokura dahil sa sobrang usok na nalikha ng pambobomba sa katabing mga siyudad.

Sabi pa ni Hinton: “Sa buong panahon ng giyera, walang pambobomba, pamamaril o saturation sa Hiroshima; sa pagtatapos ng giyera, bigla na lang sialng binagsakan ng bomba.”

Ang resulta: 187,000 katao ang namatay sa dalawang siyudad; ang iba ay naabo nang tamaan. Higit na malaking bilang ang napinsala at marami sa kanila ang patuloy pa ring ginagamit hanggang sa kasalukuyan. Marami rin ang ipinanganak na di-normal sa susunod na mga henerasyon.

Isang bahagi lang ito sa mahabang listahan ng mga krimen ng imperyalistang US laban sa sangkatauhan. Hanggang ngayon, wala pa ring nakakamit na hustisya ang mga biktima ng naturang mga pambobomba. Sa sumunod na mga dekada, nagpatuloy ang mga programa ng US sa pagtuklas ng mga mapamuksang teknolohiyang pandigma.

Kinakastigo nito ang mga bansang may plano umanong magpaunlad din ng mga armas nukleyar, samantalang ito ang mayroon nang natatanging rekord ng paggamit ng naturang weapon of mass destruction. Patuloy itong nagpapaunlad ng iba pang mga teknolohiyang maaaring gamitin o ginagamit na laban sa mga mamamayansa iba’t ibang panig ng daigdig.

BIDYO SA ITAAS: Documentary film hinggil sa epekto ng pagbagsak ng bomba-atomiko ng US sa mga siyudad ng Hiroshima at Nagasaki sa Japan noong Agosto 1945.


Capitulation no substitute for national liberation

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(EDITOR’S NOTE: Pinoy Weekly publishes another critique of the now-infamous Jacobin Magazine online article on the Philippine revolutionary movement–this time written by Dutch activist Thomas van Beersum. Beersum, of course, is known to some Filipinos as the “foreigner” who heckled a policeman during a protest action against the State of the Nation Address in Manila some years ago. For his involvement in solidarity work and protest actions in the Philippines, Van Beersum was held overnight at the airport when he was to depart for The Netherlands, and subsequently deported and blacklisted by Philippine immigration officials. Despite the experience, he continues to be actively involved in the Philippine solidarity movement in The Netherlands.)

komentaryoWho does this Alex de Jong think he is? Either he has not studied the Philippine revolution, or he has deliberately distorted facts to fit his own warped sectarian view. In his article, published by Jacobin Magazine, he tries to paint a picture of the Communist Party of the Philippines (CPP) as “orthodox Stalinist monsters marching towards irrelevance”. He echoes the same malicious allegations which the reactionary Philippine state has been spouting for the last 46 years.

In reality, the Philippine revolutionary forces are strong and vibrant. Having outgrown without their former “left” and right opportunist elements, they continue to make headway in advancing towards the seizure of state power. This is a result of the Second Great Rectification Movement that criticized and repudiated the handful of opportunist elements that had degenerated under various bourgeois influences, including neoliberalism, revisionism and Trotskyism.

The CPP continues to build organs of political power among millions of workers and peasants in thousands of Philippine villages, in accordance with the strategic line of Protracted People’s War. The general line of People’s Democratic Revolution with a socialist perspective has generated a strong party of the revolutionary proletariat with 200,000 members, the New People’s Army with 10,000 full-time red fighters, tens of thousands of people’s militia, hundreds of thousands of men and women in self-defense units, and millions of people in the 18 organizations of the National Democratic Front of the Philippines.

Yet de Jong has the audacity to proclaim “the end” of a rich and dynamic national liberation movement shaking a base of imperialism in Southeast Asia, despite the fact that his own organization pales in comparison to the organizational strength and capacity of the organizers of the Philippine national democratic movement active in his own country, the Netherlands.

De Jong tries to make it appear as if the only reasons the CPP play a leading role in the Philippine struggle are simply because of the worsening conditions in the country and because of the armed struggle’s “romantic” appeal. This is an insult to the proletarian intellect of the millions of supporters of the national democratic revolution in the Philippines, who are rooted among the most oppressed and exploited sections of the people.

This is a ridiculous paternalistic presumption from someone whose “left” chauvinist group believes that the “international communist revolution” has to be politically led by and oriented towards the Fourth International, the “strategic censor” based in Paris, France.

As a way to “prove” that the CPP is “being worn down by the passage of history”, de Jong exaggerates the size and significance of the CPP-splinters even as he decries their self-destructive status and course. These grouplets, whose legitimacy in the eyes of the international progressive community is becoming smaller day by day, are running out of their “revolutionary prestige” and hence need to use people like de Jong to make unfounded boisterous claims about them.

The question of primary importance for the revolutionary movement in the Philippines is still: Who are our enemies, and who are our friends? And let’s be clear, the “broad” and “ideologically heterogeneous” left composed of CPP-rejects are no alternative for the CPP, and they should in no way be conceived of as ‘friends of the people’.

Sneaky tricks

Many of the claims de Jong makes about the CPP are contradictory and reveal his shallow understanding of facts on the ground.

The national democratic (ND) line is, according to him, “strangely out of time”, but he also acknowledges that the national democrats remain by far the strongest current on the Philippine left.

De Jong accuses the CPP of branding everyone who does not follow a Maoist line as an “enemy of the revolution”, but at the same time he also accuses the CPP of violating revolutionary principles by engaging in united fronts and alliances, and decries the fact that the mass movement’s membership is based on a national democratic line rather than a strict ideologically socialist or communist one.

Furthermore, he also admits that the CPP ideology remains the dominant tendency and that alternative interpretations of socialism are almost nowhere to be found. If that is the case, how can he also claim that few people in the (ND) mass movement discuss socialism or Marxism?

Even when he slanders the CPP, de Jong feels the need to also praise their undeniable achievements. He even has to admit that the communists and NDs by far are the most relevant, that they are able to reach out to and organize millions of Filipinos around their political line, that they retain strong civilian support, that their means and infrastructure overshadow those of the other left groups, and that their ideology remains very influential even among the mainstream.

To show his thorough disdain for the revolutionary forces in the Philippines, his article could actually put them in danger. De Jong shows no respect for the distinction between the legal national democratic mass organizations and the different underground revolutionary groups. Due to the anti-communist political climate pushed by the reactionary state, when someone is branded as a communist it creates the ground for them to get abducted and/or killed. De Jong “outs” several organizations as being fronts for the CPP, and he even goes as far as naming a left-wing personality who is out in the open as being the rumored new chief of the Party. This “red-baiting” technique is frequently made use of by the Philippine military and its “left” lackeys.

"Ang Gerilyang Kampo" (The Guerrilla Camp), painting by underground revolutionary artist <b>Parts Bagani</b>. Topmost image: Detail from "Panawagan" (Call) by Bagani.

“Ang Gerilyang Kampo” (The Guerrilla Camp), painting by underground revolutionary artist Parts Bagani. Topmost image: Detail from “Panawagan” (Call) by Bagani.

Rectification

De Jong’s claim that the CPP- and ND-aligned left are equal in size to the other left groups put together is laughable and unsupported. But before countering that claim, we should examine how the split between the CPP and the grouplets originated. To do this, we must look back at the Second Great Rectification Movement which launched in 1992.

The Second Great Rectification Movement was a huge ideological and educational initiative inside the CPP that criticized and repudiated the subjectivist line that the Philippines was no longer semi-colonial and semi-feudal and that the line of Protracted People’s War was wrong, as well as the “left” opportunism and right opportunist lines which arose from such subjectivism.

The left opportunist line had variations. The CPP leadership of Rodolfo Salas put forward the “strategic counter-offensive” line of leaping over from the strategic defensive to strategic counter-offensive without developing the strategic defensive and strategic stalemate stages fully. (For those less familiar with military-political strategy, I suggest reading On Protracted War by Mao Zedong.)

But the main target of the Second Great Rectification Movement was the worst case of self-destructive left opportunism, which at the time was prevalent especially in Mindanao. Several high-level cadres of the party there tried to improve and adopt a line that tried to deviate from the strategic line of Protracted People’s War. They wanted to ‘finish the fight quickly’ using adventurist methods.

Their idea was to use urban insurrection by the spontaneous masses as the leading, politico-military force, while depreciating the people’s army as a mere military force to be reorganized into concentrated companies. This would have been a detrimental strategy for the seizure of political power in a country like the Philippines. They neglected mass work and isolated themselves from the masses. Because of this erroneous line, the Party, the peoples’ army and the revolutionary machinery became particularly vulnerable to tactical attacks by enemy forces.

The militarist line was easily overcome by the enemy. But instead of criticizing themselves, they blamed their failures on “deep penetrating agents” or “DPAs”. The wrong line ignited a hysteria in the organization that they would call “Kampanyang Ahos”, a campaign that resulted in the torture and killing of hundreds of party members, activists and allies without due process.

Kampanyang Ahos was not a “bloody purge”; it was a gigantic anti-communist and anti-people crime, not just a tactical error and not even merely an ideological-political-organizational matter internal to the Party. At the time of the campaign, the founding chairperson of the CPP, Jose Maria Sison (“Joma”), was in maximum security prison and held no official position in the Party. Still, he was one of the first people who called for an investigation into the “Ahos” campaign. In Joma’s book, The Philippine Revolution: The Leader’s View, he already exposed and condemned the crime back in 1988.

The Second Great Rectification Movement caused a split within the national democratic movement. Those who reaffirmed the Maoist line became known as the Reaffirmists (RAs), and those following a different line who were either expelled or bolted out of the party themselves were known as the Rejectionists (RJs).

(For those interested in the theoretical contributions, the significance and necessity of the rectification movement, I advise everyone to at least read its basic documents: Reaffirm Our Basic Principles and Rectify Errors, General Review of Important Events and Decisions from 1980 to 1991, and Stand for Socialism Against Modern Revisionism.)

The grouplets

Let’s take a look at this “heterogeneous left” that de Jong is so supportive of. What has really become of these anti-CPP grouplets? Let’s go through the most relevant ones (relevant for this article, that is) one by one.

Akbayan

Each president in the Philippines has effectively utilized (or perhaps, neutralized) “its own” left. These “left” groups portray themselves through their “critical” aesthetic on the outside, but in essence they serve only as an extension of the power of the reactionary ruling classes.

The most successful at gaining high positions in the reactionary government usually evanesce as retired successful crooks after their presidential patrons step down from power. Examples are the Popular Democrats (PopDems) Horacio Morales Jr. as secretary of the ironically named Department of Agrarian Reform and Edicio De La Torre as Tesda director under the Estrada regime; Mike Defensor of Sanlakas who became the close political advisor to Gloria Macapagal-Arroyo, and the social-democratic Akbayan cronies who became the backbone of current president Aquino’s own criminal administration.

De Jong’s own organization maintains close links with Akbayan up to this day; perhaps this is why he downplays Aquino’s human rights violations (which according to him apparently only continue under a “decreased” level during his presidency).

Akbayan or “Akbayan Citizens’ Action Party” was an active participant in international social-democratic alliances such as the “Socialist International” and the “Progressive Alliance”. These international affiliations were at the time centered around the imperialist politics of the “left-wing” war parties such as the PvdA in the Netherlands and the Labour Party in the UK.

Many Akbayan leaders have enjoyed opportunistic and anti-communist political careers. Joel Rocamora, Walden Bello, Etta Rosales and Ricardo Reyes were all leaders of Siglaya, a coalition of former national democrats linked to the Fourth International. Part of Siglaya joined with the social-democrats headed by Ronald Llamas (who is now the presidential political affairs advisor of Aquino) to form Akbayan, the “progressive” anti-CPP attack dog of the Aquino regime. Through Akbayan, those who previously called themselves liberal communists only to become Trotskyites have been able to get high positions in Aquino’s cabinet.

Etta Rosales, former Akbayan president, was the chief of the Human Rights Commission under Aquino until she retired last May. Aside from being active in other schemes, she engaged in whitewashing the human rights violations by reactionary military and police officers. Previous to that, she collaborated with US lawyer Robert Swift in removing thousands of human rights claimants from the list of those who initiated and won the human rights case against Marcos in the US.

Joel Rocamora, former Akbayan president and ideologue, being so against poverty, has been enriching himself further as head of the National Anti-Poverty Commission under Aquino. When Rocamora was still a co-director of the Transnational Institute (TNI), he submitted falsified reports on progressive ND-allied groups to funding agencies in Europe to expose the “Stalinist CPP fronts” the agencies had been supporting.

Ricardo Reyes, who was one of the leaders of Akbayan before he had a falling out with red-baiter Walden Bello, ordered the so-called Mindanao Caretaker Committee to carry out the Kampanyang Ahos witch-hunt, resulting in the arrest of 1500 party members and allies and in the torture and execution of more than 300 party members and allies.

Former Akbayan leader Nathan Quimpo also actively led and participated in the torture and murder acts of Kampanyang Ahos. To distract from this grievous crime, Ricardo Reyes and Nathan Quimpo became prominent in exaggerating and denouncing the Salas central leadership of the CPP for their boycott policy in the rigged 1986 snap presidential elections. When he was in The Netherlands as a political refugee, Quimpo was one of the witnesses in the case against Joma, and made a sworn statement for the Dutch state against the latter.

The right opportunist line in the CPP already arose (almost at the same time as the left opportunist line) in 1981 and became fully articulated in 1982. Its basic line was to take out the working class leadership in the united front and in effect yield leadership to the liberal bourgeoisie supposedly in order to attract more people.

The right opportunists were small and weak before the fall of Marcos, but after his fall, the so-called Popular Democrats arose to promote the line of capitulation and seeking jobs in the reactionary government. Their line was reinforced by former left opportunists like Reyes and Quimpo who had swung to the right. It was further reinforced by real DPAs like Joel Rocamora who engaged in wrecking operations in conjunction with Trotskyites from the Paris-based Fourth International.

Even when these politicians ascended to power with Aquino, you saw them splitting over attempts to bolster their own individual power. Akbayan has been splitting again with Reyes and then with Bello, who recently gave up the Philippine House of Representatives membership in congress as Akbayan, criticizing its collaboration with Aquino… after almost 5 years of his own blatant collaboration. Something about rats abandoning a sinking ship.

RPM-P/RPA-ABB

Sanlakas was a party-list group (an electoral formation in the Philippines) set up by  Filemon “Popoy” Lagman in 1993. It was based on an ultra-left commandist, workerist line (inspired by Ernest Mandel) that gave no decisive value to the worker-peasant alliance and was based on the pernicious assumption that waging revolution is simply a matter of a workers’ uprising in the cities.

Although Lagman (who instigated the “June Breakthrough” and “Operation Missing Link” paranoia campaigns in Southern Tagalog) had his own rascality when it came to killing people without evidence, his insurrectionist opportunism should be seen as distinct from the opportunism in Mindanao.

The death squad group centered around Arturo Tabara (who led the biggest breakaway with arms from the CPP in Negros) eventually became part of Lagman’s group. But after some time this alliance went down, they became enemies, and Tabara became part of the launching of the Revolutionary Workers Party-Philippines (RPM-P).

Lagman also had a breakup with Nilo Dela Cruz of the armed Alex Boncayao Brigade (ABB) over the bribe money from the Amari Real Estate Company in 1998-99. The Lagman-ABB group was bribed to push the eviction of the poor inhabitants of Freedom Island in Manila to make way for a casino. 80 million pesos was left in the bank. Lagman and Dela Cruz fought over the money, eventually the son-in-law of Dela Cruz (who was under the command of Lagman) was able to get the money, and in the end Lagman had to pay with his life.

One year after Tabara leading his RPA (Revolutionary Proletarian Army) into the RPM-P, the metro Manila-based ABB led by Nilo Dela Cruz joined this new party. The ABB was the name of the Manila-Rizal Armed City Partisans under the CPP and NPA during the Martial Law years until early 1990s. It was named after trade union leader Alex Boncayao, after he was martyred by the fascists during martial law. After the Popoy Lagman clique usurped command over it and used it for criminal activities, it was condemned by the CPP and even by the Boncayao family in 1992-1993.

The RPM-P/RPA-ABB became active in killing legal personalities of the left movement, such as Bayan Muna leader Romeo Sanchez, and the group has openly admitted to having coordinated with the Philippine Army’s 61st Infantry Battallion in attacking an NPA camp in Negros. It has also been implicated in the killing of Romeo Capalla, a civilian and brother of Archbishop Fernando Capalla.

The RPM-P/RPA-ABB has received millions of pesos from the Philippine government, due to its “peace” deal. Progressive human rights group Karapatan has covered the extent of the human rights abuses of the RPM-P (harassment, murder, arson, rape).

In Negros Occidental, the RPA became the hacienda guards of reactionary big landlord Eduardo Cojuangco and received payments as an anti-NPA and anti-CPP paramilitary adjunct force of the reactionary armed forces under the Estrada, Arroyo and Aquino regimes.

Arturo Tabara was even one of the special guests of Philippine National Police Director-General Hermogenes Ebdane at the 12th founding anniversary of the National Capital Regional Police Office. Another special guest there was Romulo Kintanar, another CPP-reject and active “Ahos” participant, who served as a “resource person” of the Department of National Defense and the Armed Forces of the Philippines. Kintanar was also the designated project officer in an assassination plot (in collaboration with the Estrada government) against Joma in The Netherlands in 2000.

When ABB tried to expand and organize its own units in the cities of Negros and Panay Islands, it caused resentment from RPA over turf and loot from robbery and extortion. The RPA split with ABB and RPA itself split into different factions. The Tabara-Paduano faction of the RPM-P has been effectively disarmed in 2013 due to a peace deal with the government and is now the Kapatiran para sa Progresong Panlipunan (Brotherhood for Social Progress – KPP). Paduano represents the party-list “Abang Linkod” in the reactionary Congress.

The ABB is now a handful of elements based in Muntinglupa, Rizal, engaged in criminal activities (such as killing for hire) and espionage work for the reactionary armed forces. It practically does not exist anymore. The size of the gang fluctuates between 10 and 20. Their value as intelligence assets has dwindled. The ABB is now headed by a son of Nilo Dela Cruz (who had a split with his father over money matters), who seems to be more aggressive than the father in conducting criminal activities and attacking the NPA.

RPM-M/RPA

Ike de los Reyes was with the RPA but in 2002 formally split with them over differences on the RPM-P’s peace pact with the government and other organizational and ideological matters. His new party which was based in central Mindanao became known as the Revolutionary Workers Party of Mindanao (RPM-M). The RPM-M renamed its armed group the Revolutionary Peoples’ Army, to distinguish it from the RPM-P’s Revolutionary Proletarian Army.

At the beginning, what became the RPM-M was able to usurp command over one of the platoon remnants of the NPA in Cotabato, but this platoon has now disintegrated. For some time, they were together with Gov. Mujiv Hataman of the Autonomous Region in Muslim Mindanao who is now identified with Aquino. The RPM-M has been pretending to have an active army to negotiate with the reactionary government in order to get payments from them as an anti-NPA organization. It signed a formal ceasefire with the government in 2005, and shifted its focus to doing ‘peace and development work’. Its support base is marginal.

The RPM-M is a regular and active member of the Fourth International since 2003. The inactive website of the RPM-M is hosted by the Dutch ‘Grenzeloos’ (Borderless), de Jong’s group.

PMP

Lagman had a break over strategy with Sanlakas and its yellow workers’ union BMP, and initiated the Filipino Workers’ Party (PMP) in 1999. This was done together with several other small remnants from the CPP. In 2002, several factions merged with the PMP, such as the Democratic Proletarian Party (PPD) of Manjette Lopez (who took over the leadership of the PMP after Lagman’s death) and the Socialist Party of the Philippines (SPP) of Sonny Melencio. After some time this party practically disintegrated because the factions could not come to agreement on many issues, and while remaining under the PMP banner for some time, the groups used their respective names in issuing statements and have kept their respective alignments with international Trotskyite formations.

MLPP-RHB

The few personalities identified with the Marxist Leninist Party of the Philippines (MLPP) supported the rectification movement at first, but questioned it later. This group was founded in 1998. The MLPP formed the Revolutionary People’s Army (Rebolusyonaryong Hukbo ng Bayan, RHB), a tiny armed extortionist group with only a handful of members operating in small parts of Bataan and Zambales in Central Luzon.

PLM

In 1998, Lagman’s “theoretician” Sonny Melencio started the Socialist League which later became the Socialist Party of Labor. In 2005 a coalition of CPP-splinters called Laban ng Masa (Struggle of the Masses) was founded and Melencio became its chief spokesperson, but due to big ideological differences between the different RJ groups it went down again. Melencio was also reportedly taking many unilateral initiatives not backed by the other organizations.

In 2009, Melencio started the Partido Lakas ng Masa (Party of the Laboring Masses, PLM), the political party still linked to Sanlakas Party-list. Sanlakas dwindled and the PLM has not done any better in electoral politics. This group is linked to the Australian Trotskyite formation “Democratic Socialist Perspective” and is able to hold a rally of 100 to 200 every now and then in Manila.

Conclusion

All those splinters or grouplets that persisted in committing “left” and right opportunist errors have only splintered further and become nil or close to nil. There are many individuals and groups, but none of them seem to have a mass base (except for the Akbayan cronies who enjoy a sizeable petty-bourgeois following due to their blatant puppetry).

These groups have become either the backbone and whitewashers of the reactionary state, criminal syndicates and bodyguards for the big landlords, or small fragmented groups whose main focus still is to echo the black propaganda of the police and military elements against the communist movement.

If the Rejectionists had their way, for sure it would’ve been the end of the CPP.

Not the war, but left opportunism is over

After the Second Great Rectification Movement, the CPP, the protracted people’s war, and all legal patriotic and progressive forces have been rejuvenated, have accumulated strength and are again advancing towards strategic stalement against the US-led reactionary state.

So why does Alex de Jong insist that the war is over? There is not a single piece of evidence in his article which proves this. The main thrust of the article is ill-wished and unsupported. De Jong thinks that he and some fragmented groups are acting in a different way but in fact they are doing the work of the ruling system.

If the war is over, then who are the victors? Why is he saying this and what are the political implications? To say that the war is over, isn’t that endorsing the winners and praising the pseudo-left who have for a long time already exposed themselves as servants of the ruling classes?

Our solidarity should lie with our comrades from the Philippines and India, who at this point pioneer the World Socialist Revolution. Not with the eclectic “left-wing” lackeys of comprador reactionaries and its “progressive” armchair supporters in the West.

Long live the revolution in the Philippines!


Tula | Kanino Ko Ibubulong?

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PW-for-roger-poem-featured

kanino ko ibubulong
alimura ng utak na kumukulo
at himagsik ng pusong nagdurugo?

kanino ko ibubulong
himutok at pagdaramdam
ng mga katawang inilugmok ng karimlan
sa mga bangketa ng kalunsuran?

kanino ko ibubulong
hinagpis ng bitukang nabalumbon
tagulaylay ng mga matang luhaan
lagi’t laging nakatitig sa kawalan
ng papawiring walang hanggan?

kanino ko ibubulong
lagutok ng mga buto
ng pawisang katawan ng obrerong
inalipin ng kasakiman?

kanino ko ibubulong
daing ng butuhang mga bisig
ng sakadang nakaluhod sa tubuhan
at magsasakang naninimdim sa palayan?

kanino ko ibubulong
hinagpis ng munting mga daliring
nagkakalkal ng basurahan
para magkalaman ang tiyan?

maririnig kaya ito
ng diyos ni abraham
o ng uring mayamang walang pakiramdam?
maulinigan kaya ito ng binging lipunang
namanhid na yata ang budhi’t isipan?

kanino ko nga ba ibubulong
dalamhati ng lahing sumisiksik sa kamalayan
at mga eksena’y nagmamartsa sa kaisipan?

ibulong ko na lamang kaya
sa naglilingkisang cadena de amor
sa limot na’t ulilang libingan
sa ragasa ng marahas na habagat
sa madawag na kaparangan
sa lagaslas ng mga ilog
sa dibdib ng kabundukan
sa mahamog na mga bulaklak
sa pusod ng kagubatan
sa dagundong ng alon
sa naninimdim na pasigan
sa tungayaw ng kulog
at sagitsit ng kidlat
sa makulimlim na kalawakan?

kanino ko ibubulong ang lahat-lahat?
sa singasing ba ng mga punglo
upang malinaw na marinig, maunawaan
ng uring gahaman at tampalasan
litanya ng dusa’t bagabag
ng nakabartolinang mga sawimpalad?

kanino ko nga ba ibubulong
dalamhati ng uring ginagahasa ng lungkot
dahil sa mga diyus-diyosang budhi ay baluktot
walang pakialam sa kinabukasan
ng bansang hinuthot angking kayamanan?
tiyak mga bulong ko’y mauunawaan
ng mga kadugo at kauri lamang
kataling-pusod at kaisang-diwa
sa kalbaryo ng dusa’t dalita
walang hinahangad kundi makalaya
sa tanikala ng pagkatimawa
laging bumabangon sa pagkagupiling
upang milyong sulo ay paglagablabin!

oo, mga kauring sakbibi
ng dusa’t dalita…
“ang daing ng maralita
ay maririnig lamang
ng kapwa maralita.”

Bakit #ZeroRemittanceDay sa Agosto 28

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Migrante Party-list pickets the office of the Bureau of Customs to protest Aquino administration's policy of inspecting balikbayan boxes and taxing goods in those boxes. <b>Pher Pasion</b>

Migrante Party-list pickets the office of the Bureau of Customs to protest Aquino administration’s policy of inspecting balikbayan boxes and taxing goods in those boxes. Pher Pasion

Bakit nga ba? Ito ang ilan sa mga dahilan.

1. Nanatili ang P600-Milyong target na koleksiyong ipinataw ng administrasyong Aquino sa Bureau of Customs (BOC) mula sa ating mga balikbayan box.

Ipinatigil ng gobyerno ni Aquino ang pagsasagawa ng random inspection sa mga balikbayan box at ito ay maituturing na panimulang tagumpay para sa mga overseas Filipino worker (OFW) at kanilang pamilya. Ngunit sa kabila nito, nananatili pa rin ang atas ni Aquino sa Bureau of Customs (BOC) na abutin ang P600-M target na kikitaing buwis mula sa ating mga balikbayan box.

Matatandaan na ang P600-M target na ito ang ginawang dahilan ni BOC Commissioner Alberto Lina para ipatupad ang garapalan at lapastangang paghahalughog sa mga balikbayan box. Matapos ang matagumpay na protesta ng migrante at pamilya laban dito, nanatiling tahimik ang gobyerno at bigong ilatag ang plano kung paano nila kokolektahin ang nasabing halaga mula sa mga diumano’y “smuggled” o “non-declared goods” sa mga balikbayan box.

Kaya’t habang nananatili ang atas ni Aquino na abutin ng BOC ang P600-M target, naniniwala tayo na pakitang-tao at palusot lamang ang pagpapatigil sa random inspection at walang ibang layunin ito kundi buhusan ng malamig na tubig ang malawakang galit ng migrante at pamilya. Ang ating panawagan ay iatras ni Aquino ang P600-M target na koleksiyon mula sa ating mga balikbayan box.

2. Tiyak ang direktang epekto sa mga OFW ng pagtaas ng singil ng BOC sa clearing fees sa lahat ng mga container van na papasok sa mga pier ng Pilipinas mula P100,000 tungong P120,000 kada container.

Ano kaya ang dahilan sa likod ng biglaang pagpapataw ng karagdagang kita na P600-M mula sa ating mga balikbayan box, ilang buwan bago magsimula ang panahon ng eleksiyon? Nagtaas na ng P40,000 ang singil ng BOC noong Hulyo 27 at nakaamba ang susunod na pagtaas pagdating ng Oktubre 1.

Ang P100,000 pagtaas ay magiging katumbas ng US$7 o P325 dagdag-bayarin kada balikbayan box. Isa na naman itong dagdag-pahirap sa migrante at pamilya. Kung hindi makukuha ang target na pondo para sa eleksiyon sa random inspection, kukuhanin naman ngayon sa taxation.

3. Hindi smuggler ang mga OFW!

Kailangan ngayong magpaliwanag ng BOC at administrasyong Aquino sa mga migrante at mamamayan. Kailangang sagutin nila ang matagal nang tanong ng mga migrante at mamamayang Pilipino tungkol sa kabiguan nilang sawatain ang pagpupuslit ng kalakal ng big-time smugglers. Dapat nilang habulin ang big-time smugglers at hindi ang mga migrante na araw-araw nagsusumikap para lamang tiyakin ang pagpapadala ng kanilang pinaghirapang remittances at balikbayan boxes sa bansa.

Dapat isapubliko ng BOC ang kumpletong ulat tungkol sa lahat ng sinasabi nitong mga kaso ng ilegal na mga kontrabando at ipaliwanag kung ano na ang nagawa nila para tugisin at ikulong ang big-time smugglers, kasama na ang mga nasa loob mismo ng BOC.

Dapat ding isapubliko ng BOC ang buong ulat tungkol sa balikbayan boxes na kanilang binuksan at hinalungkat, at ang resulta ng kanilang inspeksiyon. Marapat ding pagbayaran at humingi ng tawad ang BOC sa LAHAT ng may-ari ng mga balikbayan box na kanilang arbitraryong binuksan at hinalungkat.

4. Ang P600-M target na kita mula sa mga balikbayan box ay malayong-malayo kumpara sa halaga ng pondong inilalaan ng gobyerno para sa direktang serbisyo sa mga migranteng Pilipino.

Halimbawa na lamang ang Legal Assistance Fund (LAF) at Assistance to Nationals Fund (ATN). Alinsunod sa Republic Act 8042 o Migrant Workers Act of 1995, P100-M ang inilalaan kada taon para sa LAF, habang P100-M lang din ang nakalaan para sa ATN. Manapa, ang panukalang badyet sa mga serbisyong ito ay nagkataon at kagulat-gulat na hindi makita sa inihaing 2016 National Expenditure Program (NEP).

5. Matagal nang itinuturing ng gobyernong Aquino ang migranteng Pilipino bilang mga gatasang-baka.

Bukod sa “legalisadong kotong” sa mga balikbayan box, notoryus ang administrasyong Aquino sa pagpapatupad ng mga ilegal, labis-labis at dagdag-pasakit na mga bayarin at buwis na ipinapataw sa mga migrante — tulad ng pagtaas ng bayarin sa ePassport at Philhealth premium, ang sapilitang paghuhulog ng kontribusyon sa PagIbig Fund, P550 terminal fee, Affidavit of Support at iba pang di-makatwirang consular fees.

Serbisyo, hindi negosyo! Proteksiyon, hindi koleksiyon!

August 28 ay Zero Remittance Day.


 

The Church is not an island: Lessons from the INC rallies

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“Separation of Church and State” was the catchphrase of the controversial Iglesia ni Cristo rallies of late. The INC argues that the state should not meddle in “internal matters,” that is, the rift within INC which sprang internally from a social media campaign. For the Church, this resulted in excommunications, and for the State, a non-bailable case of serious illegal detention.

The INC has reason to be bothered. Such a seemingly small (and in their view, internal) concern was suddenly elevated to national importance, handled personally by the Department of Justice (DOJ) via Justice Sec. Leila de Lima herself. Why is there a suspiciously speedy and specialized handling of the issue, when, as the INC argue in their rally, no substantial action has been taken on more grave cases like the Mamasapano incident, which claimed the lives of many combatants and civilians alike? Certainly, there is an irregularity here.

However, there are many irregularities which surround–and, to the general public, complicate–the issue. After all, when you tackle the Church and the State, both institutions wracked with too many irregularities, it is bound to boggle the pedestrian mind.

The INC has garnered the ire of the general public, mainly because of the apocalyptic traffic jams caused by their mobilizations at Padre Faura Street in Manila and around the EDSA Shrine in Mandaluyong. That, however, is small-minded of its detractors. Such inconvenience, no matter how exhausting after a long workday, is a small price to pay. Democracy is founded on the sacrosanct freedom to assemble, mobilize, and speak out–and yes, this includes the right to rant on social media. It is everybody’s right, members of INC included, to do so.

For religious freedom? Pedestrians walk along a footbridge near Shaw Boulevard and EDSA as INC protesters march on. <b>Gabby Pancho</b>

For religious freedom? Pedestrians walk along a footbridge near Shaw Boulevard and EDSA as INC protesters march on. Gabby Pancho

If any, the INC has merely been the whipping-boy for long-standing public rage against the general horror of traffic and public transportation in the Metro, of which the government (and by government that includes certain private individuals like the cronies of Mar Roxas and Joseph Abaya) is at fault. It is not the INC’s fault that ordinary citizens have to endure traffic and inefficiency, though they could certainly have been more sensitive in the conduct of their mobilizations given the dire situation.

Let it be clear that the recent rallies are a political, and not religious, intervention. The exercise of religious belief and the freedom to organize are political rights, and the defense of such rights is a political act. It is the right of the INC to stage political mass actions should they feel that their freedoms are being threatened.

In the public arena, however, what is off-putting is the INC’s selectiveness in applying this right. Numerous major issues emerged in the past year alone, but the silence of the INC on such issues in the public sphere has been deafening, though tacitly accepted by the public because of the INC’s firm doctrine which disallows participation in political actions, labor unions, and so forth. In the eyes of the public, the INC simply doesn’t meddle in such affairs; that is their choice, and as much as they have a right to speak out, it is also well within the INC’s rights to be silent.

This week’s INC rallies, unprecedented in recent history since the INC-backed pro-Estrada EDSA Tres, broke that silence in grand fashion, true to the style of an organization with massive resources and influence. For the general public, it is eyebrow-raising to say the least. So many major issues of public interest have emerged, and these affect INC members too, like contractualization, low wages, soaring prices of basic commodities, corruption, landlessness among peasants, the privatization of public transport like the MRT and LRT. (Some of these issues even have facets particular to the INC: contractualization, for example, sees greedy employers like Henry Sy’s SM specifically exploiting INC doctrine for profit by preferring INC members for their workforce, simply because of their disavowal of unionism, thus less likely to assert workers’ rights.)

'Peaceful' agreement? INC evangelist Bienvenido Santiago announces the end of protests after successful negotiations with the Aquino cabinet. Details of the negotiations were not divulged. (Screengrab from video of INC TV FB account)

‘Peaceful’ agreement? INC evangelist Bienvenido Santiago announces the end of protests after successful negotiations with the Aquino cabinet. Details of the negotiations were not divulged. (Screengrab from video of INC TV FB account)

And yet, there has been no public participation by the INC in these crucial issues. That they are suddenly at the forefront defending a particular rightone among many that need to be defendedgives the impression of being self-serving, as if religious freedom is the only issue that needs urgent and widespread political action. The message, whether intentional or not, is that other national issues do not seem compelling enough for the INC’s participation, but the Church is quick to mobilize an action of EDSA proportions on an issue stemming from an internal matter. This selectiveness can easily be perceived as an affront, albeit indirectly, to those who have tirelessly defended the public interest on many other important issues plaguing the country.

Furthermore, there is a perceived shortsightedness, or perhaps even complicity, regarding the INC’s unspoken political privilege. Public officials (and 2016 wannabes) are doubling over backwards to pander to the INC. Politicians are obviously careful in their choice of words and actions so that they may not offend the INC, a formidable bloc-voting force in the upcoming polls. This kid-gloves treatment is a stark irregularity; other groups are afforded little of that regard. Just for the INC, the local governments of Manila and Mandaluyong have speedily issued permits to rally, allowing them to protest for days plus extensions. Some officials even offered police escorts and transportation. No police phalanx, no barricades, no violent water-cannon dispersals. In comparison, the anti-pork barrel rally in Luneta last year was merely granted a permit to protest for a few hours. This year’s SONA rally along Commonwealth Avenue was not even granted a permit (neither accepted nor denied, simply ignored by the local government) even if the request was filed days in advance. The peaceful SONA rally was met with container vans, concertina wires, and thousands of deployed policenone of which were to be seen in the INC’s more spontaneous EDSA rally. Yes, INC members are merely exercising their freedoms, but it is an exercise that is unevenly applied, and they themselves should be able to recognize that irregularity.

One thing is clear: with this week’s rallies, the public has seen the INC awaken from its political passivity. We are now aware (painfully, for commuters) of the Church’s speed, efficiency, and power when it comes to the defense of its rights. We have seen them affirm the value of political mass action in the public sphere. The challenge to INC is to wield its power more effectively, and channel it for the good not just of its membership, but of the larger public. Perhaps it is time for the INC to emerge from its exclusivist bubble that hinders it from engaging in resolutions which transcend its membership. Perhaps with a more responsible and judicious use of its power on larger issues, the INC can develop more empathy and solidarity from the general population. Many issues of public interest remain unresolved, and we hope to see the INC’s participation, with the same urgency and decisiveness, in our collective struggles. The Church is separate from the State, but it is not separate from the people.


Ang bagong mundong umuusbong sa Han-ayan

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Mga estudyanteng hayskul sa Alcadev. Larawan mula kay <b>Jayson Fajarda</b>

Mga estudyanteng hayskul sa Alcadev. Larawan mula sa Alcadev

Ilang araw na rin akong balisa at agitated mula nang mabalitaan ko ang pagpaslang kina ‘Tay Emok at Kuya Dionel, at sa pinsan niyang si Bello Sinzo. Minsan ko lang silang nakadaupang-palad nang bumisita ako noong 2009 at 2010 sa Alternative Learning Center for Agricultural and Livelihood Development (Alcadev), isang alternative agricultural school ng mga Lumad sa pusod ng kagubatan ng Andap Valley sa Surigao del Sur.

Hindi naman kaila sa akin na nagpapatuloy ang ganitong karahasan at pamamaslang dahil ilang kaibigan at kakilala na rin ang naging biktima na ng pandarahas ng Estado sa nagdaang mga taon. Kahit na batid kong halos taun-taong nagbabakwit ang mga mag-aaral ng Alcadev at ang mga pamayanan sa paligid nito dahil sa operasyon ng mga elemento ng militar sa Andap Valley, may bahagi pa rin sa akin na hindi lubos na magagap ang karumaldumal na karahasang sinapit ng mga nakasama sa Alcadev.

Sa spin ng militar, ipinapalabas na tribal war ang ugat ng mga pamamaslang. Pero kung isasakonteksto ang masaker sa serye ng pandarahas sa mga Lumad sa Mindanao—bakwit sa Haran, masaker ng mga Lumad sa Bukidnon, kampuhan ng militar sa mga paaralan at komunidad sa Talaingod—hindi maikakaila na bahagi ito ng sistematikong panunupil sa mga organisador na Lumad at sa kanilang mga pamayanan. Ang pagpaslang kina ‘Tay Emok, Kuya Dionel at Bello Sinzo ay may kinalaman sa mga gawain nila sa Alcadev at sa pagpapaunlad ng pamayanan ng Han-ayan.

Kabataang Lumad, tinuturuan ng abanteng agrikultura sa Alcadev. <b>Jayson Fajarda</b>

Kabataang Lumad, tinuturuan ng abanteng agrikultura sa Alcadev. Jayson Fajarda

Nito lang Hulyo, ipinagdiwang ng Alcadev ang ika-10 taon ng pagkakatatag nito. At bahagi na ng 10 taong pag-iral ng Alcadev ang pana-panahong pangha-harass ng mga elemento ng AFP, katuwang ang mga grupong paramilitar na sila rin naman ang nagbuo. Pero bakit nga ba mainit sa mata ng militar ang mga paaralan ng mga Lumad gaya ng Alcadev?

Nasaksihan ko, sa sandaling pagbisita sa Alcadev, kung paanong hinuhubog ng paaralan ang mga batang Lumad sa hayskul para maging agriculturist, health worker at para-teacher ng kani-kanilang komunidad. Pinakatampok na programa sa alternatibong curriculum ng Alcadev ang agrikultura at literacy para maging katuwang ang mga mag-aaral sa pagpapaunlad ng mga sakahan at kabuhayan sa kani-kanilang pamayanan. Pinalilibutan ang mga klasrum ng experimental farms na nagsisilbing laboratoryo ng mga mag-aaral. Ang mga ani mula sa experimental farms ang siya ring pinagkukunan ng pagkain ng mga mag-aaral sa araw-araw.

Itinuturing na mga agriculturist ng kani-kanilang pamayanan ang mga alumni ng Alcadev. Ibinibahagi ng mga mag-aaral ng Alcadev sa kanilang mga magulang ang natutunan nilang pamamaraan ng pagsasaka. Dahil dito, unti-unting nag-convert ang mga magsasakang Lumad mula sa nakasanayang sistemang kaingin, patungo sa mas sustenable na organic na pamamaraan ng pagsasaka.

Sa ulat noon nina ‘Tay Emok at Kuya Dionel nang makapanayam ko sila para sa gawain sa nongovernment organization (NGO) na kinabibilangan ko noon, naging mas masagana ang mga ani at mas naging produktibo ang sakahan ng mga komunidad na tinutulungan ng Alcadev. Naging mas resilient ang mga sakahan sa mga kalamidad at nabawasan ang panahong taggutom kahit naiiwan ang mga sakahan sa pana-panahong pagbabakwit.

Sa pagpapayaman ng mga sakahan at pagpapaunlad ng mga pamayanan, mas niyayakap at pinapahalagahan ng mga lumad ang kanilang “yutang kabilin” (ancestral land). Batid nila na nakatali sa yutang kabilin ang kanilang kabuhayan at kultura bilang mga Lumad, at dahil dito, mas ipaglalaban nila ito sa anumang tangka ng pananakop at pananamantala.

Ang karanasan ko sa Alcadev ang agad na naisip ko nang una kong mabasa ang sikat na quote ni Arundhati Roy na: “Another world is not only possible, she is on her way. On a quiet day, I can hear her breathing.” Ang mga abstraksiyon, slogan at konseptong natutunan natin sa unibersidad at lansangan—gaya ng empowerment, self-determination at sustainable development—sa Alcadev, sila’y solido at kongkretong konseptong naisasabuhay, nahahawakan at naaamoy na tila alimuom sa pagdating ng tag-ulan matapos ang mahabang tagtuyot.

At sa pagpaslang sa mga Tatay Emok, Dionel at Bello sa iba’t ibang pamayanang Lumad sa Mindanao, ang nais talagang kitilin ng Estado ay ang posibilidad ng panibagong mundo na inilalatag ng Alcadev at iba pang paaralang Lumad. Ngunit batid natin sa kasaysayan ng mga inaapi na hindi masusupil ang kolektibong aspirasyon, ng mga Lumad man o ng iba pang sektor sa laylayan ng lipunan, para sa isang mas maunlad, matiwasay at maaliwalas na kinabukasan.

Larawan mula kay <b>Jayson Fajarda</b>


Poem | Glorify

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PW-poetry-ordonez-sir-emok-01

In memoriam of the victims of repression and brutality of the forces of evil and darkness

Glorify

glorify
those who were shot in the mouth
those whose tongues were cut
because they revealed
the secrets and hocus pocus
in the palace of the crooks.

glorify
those whose hands were smashed
those whose fingers were bashed
because they wrote
scathing truths
against the worm-ridden society.

glorify
those whose eyes were gouged-out
those whose ears were slashed
because they saw the face of injustice
and clearly heard the voice
of greediness and exploitation.

glorify
those whose knees were sawed-off
their bones crushed
because they refused to kneel
at the alluring altar
of corrupt false gods.

glorify
those whose balls were electrocuted
those whose nipples were bitten-off
those who were forced to drink urine
and heads shoved into the toilet bowl
because they refused to kowtow.

glorify
those who were beheaded
whose severed heads kicked and rolled
down the mountain slopes
because seething were their brains
against the exploitative ruling class.

glorify
those who were cemented in drums
fed to the ocean’s navel
because they would not stop struggling
for a peaceful, progressive
sweet-scented democratic society

yes, glorify them all
those who sacrificed blood and life
in the time of their perilous journey
those who felled in the pitch-dark night
while the fireflies kept vigil
and lamenting was the gold plated moon.

glorify, yes, glorify
those whose aims were honorable
those whose dreams were sacred
those who desired to eradicate
the scourge of misery and sorrow
and the onslaught of darkness and fear.

glorify them all
blazing petals of fire are their memories
that will illuminate our hearts and minds
they are like diamonds glittering forevermore
or brilliantly shining billion stars
enkindling our paths
until the enveloping darkness dies
and from the slit-open belly of the exploitative class
social justice, progress and genuine democracy
soon will be brought forth
to prevail in our beloved land!


Lupang Sinira

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stoplumadkillings-cover

“At hanggang ngayon
patuloy pa rin ang panloloko sa mga lumad.”
Sumbat, Noel P. Tuazon

*    *    *

Makalaglag-panga ang balita na handa si Noynoy na tanggapin ang Syrian refugees. Ilang oras lang ang pagitan, tinanong din siya kung ano ang ginagawa niya para mahinto ang pagpatay sa mga lumad (at pagpapalayas sa kanila sa kani-kanilang lupa). Ang sagot niya ay, “There is no campaign to kill anybody in this country. There is a campaign to get after everybody who commits crimes regardless of who they are.”

*    *    *

Hindi na nakapagtataka ang kanyang sagot. Pinatay niya ang kaso ng Hacienda Luisita Massacre (naganap noong Nobyembre 16, 2004) sa Ombudsman. Noong Enero 5, 2005 naman, kabilang ang security convoy ng noon ay Kongresman pang si Noynoy sa mga bumaril sa dalawang nagpipiket sa west gate ng Las Haciendas subdivision sa loob ng Hacienda Luisita.

*    *    *

“Kung umiiyak lamang ang lupa
Wala itong alam na berdugo
Kundi ‘Noynoy’ at ‘AFP’”
“Kung umiiyak lamang ang lupa,” Jubert Cabrezos

*   *    *

Mula nang maupo si Noynoy noong Hunyo 2010, umaabot na sa 68 miyembro ng liping katutubo ang naging biktima ng extra-judicial killings. Sa bilang na ito, 53 biktima ay mga lumad. May 54 kaso ng forced evacuation ng mga lumad. Umabot naman sa 20,000 ang bakwet dahil sa pagkakampo ng mga militar sa mga paaralan at komunidad ng lumad.

*   *    *

“Sa nayon at lungsod
Nagkaisa makabayang mamamayan
May tilamsik ang tula at awit
Sa paglayang inaasam”
Lupang Sinira, Paul Galang

*   *    *

Hindi na rin nakapagtataka ang pagbaha ng mga tula sa social networking sites. Trending alinman sa #Stoplumadkillings at #Stopkillinglumads. Bumisita ang mga personalidad sa showbiz at media ay bumisita sa Mindanao para makadaupang-palad ang mga lumad at malaman ang kanilang totoong kalagayan. Maging si Pope Francis ay nakisalamuha sa mga lumad.

Sino ang hindi magagalit? Isang akademista ang iginapos, sinaksak, at ginilitan ng leeg sa loob mismo ng klasrum ng paaralang lumad na kanyang pinaglingkuran ng ilang taon? Isang madaling-araw, ni-roundup ang mga residenteng lumad at pinagbabaril ang dalawa sa kanila.

*    *    *

“Ang lupang pinanggalingan ko’y may bahid ng dugo,
may mga punong walang dahon, mga pusong di makakibo
sa mga pangyayaring nagaganap sa lupang pinangako.”
Balita, Asin

*    *    *

Sa pagdiriwang ng International Human Rights Day noong Disyembre 2014, kasama ang mga lumad sa Manilakbayan para sa Mindanao.

Nagkaroon ako ng pagkakataong mapanood at marinig ang kanilang uranda, isang katutubong tula-awit may sari-saring tema. Sa Oktubre muling magkakaroon ng Manilakbayan ang mga lumad.

*    *    *

Noong Hunyo naman naganap sa UCCP Haran, Father Selga ST. Madapo, Davao City ang Plumahe (Poets for Lumad’s Human Rights & Environment), isang pagtitipon ng mga mga makata, manunulat, musikero, at lumad.

Hulyo, pinamunuan ni North Cotabato Representative Nancy Catamco (isang self-confessed Diwata at chair ng House Committee on Indigenous Peoples) ang pagsugod sa kampo ng mga bakwet sa UCCP Haran. Mas makatwiran sigurong tawagin siyang “Diwata ng Kadiliman.”

Nang sumunod na buwan, sa House of Representative, kasama na niya si Magdalo representative Ashley Acedillo, sa pagbalangkas ng kanyang bersyon ng “pag-rescue” sa mga lumad.

*    *    *

“Laya ay langit kaluwalhati’t pagsinta
Buhay ay lupa sa piling mo
Aming ligayang makitang
Ang baya’y ‘di api
Ang mamatay ang dahil sa iyo.”
Lupang Sinira, Paul Galang

*    *    *

Ayon kay Acedillo, nirerekluta ng New People’s Army (NPA) ang mga lumad sa Salugpungan school. Tinuruan pa silang awitin ang “Lupang Sinira.”

Pareho ang script ng Armed Forces of the Philippines (AFP). Sa budget hearing para sa Department of National Defense noong isang araw, nagpakita ang AFP ng video ng isang binatang kumakanta ng Lupang Sinira. Pruweba raw iyon na may mga NPA sa lugar.

Sagot tuloy ni Bayan Muna Party-list Representative Neri Colmenares, “That’s the problem with our AFP. It is committing the same mistakes of Martial Law, intolerant kayo sa dissent tapos hihingi kayo ng budget dito para bigyan ang CAFGU n’yo. That was a song of a nationalist, but for you that’s NPA [song]. Such a psychology leads to a number of deaths in this country.”

*    *    *

“Ang layo ng pinanggalingan,
Ang lalim ng pait na kanilang naranasan
May nag-evacuate kahit walang matakbuhan
May nananatili at di uurong sa laban”
Lizette Tapia-Raquel

*    *    *

“Maraming nagbahagi ng kanilang mga kuwento,” sabi pa sa tula ni Raquel. Pagpapatuloy ng kuwento:

“Hindi pumirma ang asawa ko sa kasulatan / Na mining ay kanyang pinahihintulutan / Kaya isang gabi, kami ay binisita / Ng militar na may sandatang dala-dala / Narinig ang ‘sang putok, / na kumitil ng isa pang buhay / Patay na ang asawa ko / at halos walang nakiramay / Isang gabi lang siyang binurol, / agad-agad kaming lumisan. / Kasama ang mga anak ko, / baon ang takot sa aming kinahinatnan / Nais naming bumalik, /kahit mapait ang huling mga ala-ala / Sa lupa namin nakatanim / ang pag-asa at biyaya.”

*    *    *

Mataba ang lupa ng Mindanao. May troso, mina (tulad ng ginto at nikel), lupang agrikultural atbp. Itong lupang sinisira ng gobyerno at ng mga ka-partner nitong lokal at dayuhang kapitalista. Ginagamit nito ang AFP, CAFGU, at paramilitary groups para itaboy ang mga katutubo, lumad, sambayanan. Nangyayari ito sa lahat ng panig ng bansa. Quezon, Palawan, Cagayan Valley atbp.

Kapag hindi maloko, tinatakot at pinapatay ang mga lumad. Wala silang armas, bata at matanda karamihan, kaya’t napipilitang magbakwet. Ito ang tamang panahon para may magtanggol sa kanila. May mga lumad na nananatili at di umuurong sa laban. Ito ang tamang panahon para sila tulungan.

*   *   *

“iyang silotan ang mga kawatan,
kabsag kinabuhi ang nanguhag kinabuhi,
ug ikulit sa tibuok lawas
ang kaisog sa usaka bagani.”
(pinarurusahan ang mga kawatan,
pinagbabayad ng buhay ang kumuha ng buhay,
at ipinipinta sa katawan
ang tapang ng isang bagani.)

Pinuti (Itak), Errol Merquita

*    *    *

Bawal na palang kantahin ngayon ang Lupang Sinira. Pagbibintangan kang NPA; kung hindi ka babarilin ay gigilitan ka ng leeg. Kay Noynoy at sa AFP, hindi araw-araw ay birthday ninyo. May araw rin kayo!

Adelberto Silva: Tunay na makabayang Lycean

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Kahit pilitin ng mga guwardiyang pulis na ibaba niya ito, itinaas ni Adelberto Silva ang kanyang kamao, matapos ang pagdinig sa gawa-gawa mga kaso laban sa kanila sa Bacoor, Cavite noong Agosto 13. <b>KR Guda</b>

Kahit pilitin ng mga guwardiyang pulis na ibaba niya ito, itinaas ni Adelberto Silva ang kanyang kamao, matapos ang pagdinig sa gawa-gawa mga kaso laban sa kanila sa Bacoor, Cavite noong Agosto 13. KR Guda

Sa kabila ng mga rehas na nakapagitan sa amin, masayang nagkuwento si Adelberto Silva ng kanyang kabataan noong nag-aaral pa siya ng peryodismo sa Lyceum of the Philippines (ngayo’y Lyceum of the Philippines University o LPU) hanggang sa naging aktibong kasapi ng Kabataang Makabayan (KM) noong dekada ’60.

Kahit ‘di na niya matandaan ang ilang mga detalye at petsa, pinilit niyang alalahanin ang mga unang taon niya sa pambansa-demokratikong kilusan bilang isang kabataang aktibista. Inalala rin niya kung paanong sa maagang bahagi ng kanyang buha’y namulat, nahubog at nabago siya para paglingkuran ang mga manggagawa at mamamayang Pilipino.

“Nagsimula iyon noon sa paghanga ko kay Claro M. Recto. Madali lang sa tatay kong ipaliwanag ang ginagawa ko dahil maipluwensiyang tao si Recto,” sabi ni Ka Adel. Dagdag niya na idolo ng tatay niya si Recto.

Noong panahong iyon, si Recto, isang makabayan at anti-imperyalistang senador at estadista, ay mariing tumutol sa mga ‘di pantay na tratado sa pagitan ng gobyerno ng Pilipinas at Estados Unidos, partikular ang kasunduan sa parity rights na nagpapahintulot sa paggamit ng mga negosyo ng Amerika sa mga likas-yaman ng Pilipinas, pagdepende ng piso sa dolyar at pagpapanatili ng mga base militar ng Amerika.

Nang mapaso ang noong 1954 ang Batas Bell sa Kalakalan ng 1946, pinalitan ito ng mas malala na Kasunduang Laurel-Langley noong 1955 na may bisa hanggang 1974. Pinalawig ng kasunduan ang Batas Bell na nagbigay ng full parity rights sa Amerika upang monopolyohin ang mga negosyo at dambungin ang yaman ng Pilipinas. Si Jose P. Laurel, matalik na kaibigan ni Recto at tagapagtatag ng LPU, ang siyang nakipagnegosasyon sa gobyerno ng Amerika at pumirma sa kasunduan bilang kinatawan ni Pang. Ramon Magsaysay.

Sa unang kongreso ng KM sa Maynila noong Nobyembre 30, 1964, tulad ng kapwa Lycean na si Satur Ocampo at Charlie del Rosario, isa si Ka Adel sa mga nagtatag at unang kasapi ng KM kasama ng mga mag-aaral mula sa iba’t ibang kolehiyo at unibersidad at kabataang manggagawa mula sa mga pagawaan sa palibot ng Kamaynilaan.

Naging malaking bahagi ang KM sa pagbubuo at pagpapatatag ng makabayang paninindigan ni Ka Adel. Kalauna’y naging opisyal siya sa Komiteng Pangkultura ng KM dahil sa kanyang pagkahilig sa teatro at bilang kabataang mamamahayag ay kasama sa paglilimbag ng buwanang pahayagan ng KM.

‘Di na nagpatuloy si Ka Adel sa pag-aaral, nagtrabaho siya bilang isang tour guide at naging aktibo sa kilusang paggawa kasama ang kinikilalang makata, manunulat at lider-manggagawang si Amado V. Hernandez.

Sa tulong ni Ka Amado, nakapasok siya sa Philippine Educational Theater Association (PETA) at nakapagtanghal kasama ng batikang aktor na si Tony Abuel. Naalala niya ang isa sa kanilang dula noong 1969 na “Magkabilang Mukha ng Isang Bagol” sa National Press Club sa harap ng mag-asawang Ferdinand at Imelda Marcos. Walang reaksiyon ang mag-asawa kahit na patama sa kanila ang satirikal na pagtatanghal.

Noong 1971, nagpunta sina Ka Adel at iba pang aktibista sa pagbisita sa bansang Tsina na nasa ilalim ng pamumuno ng Chinese Communist Party (CCP) para makita ang kalagayan at pagbubuo ng Tsina sa kanilang bayan matapos magtagumpay ng rebolusyon. Tagapangulo na ng Pambansang Kilusan ng Manggagawang Pilipino (PAKMAP) si Ka Adel noon at humanga siya sa mabilis na pag-unlad ng Tsina sa ilalim ng pamumuno ng tagapangulo ng CCP na si Mao Zedong.

Bukod sa mabilis na pagbangon mula sa digmaan, humanga rin si Ka Adel sa mga Tsino dahil sa kanilang katapatan. “Nawalan ako ng wallet noon sa isang bangketa sa Shanghai na may lamang $50. Naibalik sa akin ang wallet ko na walang bawas ang pera noong nasa Beijing na kami. Sinundan talaga ako hanggang maibalik sa akin,” kuwento ni Ka Adel.

Idineklara ni Marcos ang batas militar noong 1972 at pinili ni Ka Adel tulad ng marami pang aktibista ang kumilos ng palihim o underground at lumaban sa diktadura sa gitna ng matinding panganib.

Noong dekada ’80, nagbalik sa Kamaynilaan si Ka Adel mula Gitnang Luzon at Cordillera para muling mag-organisa ng mga manggagawa. Naging tagapayo siya ng tagapangulo ng Kilusang Mayo Uno (KMU) na si Rolando “Ka Lando” Olalia.

Matapos ang pag-aalsa sa EDSA noong 1986, kalahok si Ka Adel sa paghahanda ng usapang pangkapayapaan sa pagitan ng gobyerno ng Pilipinas (GPH) at ng National Democratic Front of the Philippines (NDFP).

Mula dito’y tuluy-tuloy ang gawain ni Ka Adel sa peace talks lalo na sa usapin ng mga manggagawa at kabuhayan. Isa si Ka Adel sa mga consultant na bumuo sa panukalang kasunduan na Comprehensive Agreement on Socio-Economic Reforms (CASER) para talakayin ang ugat ng armadong tunggalian. Hanggang sa kasalukuyan, ‘di pa rin ito naisasalang sa negotiating table dahil na rin sa makaisang panig na pagtigil ng GPH sa usapang pangkapayapaan.

Hinuli sina Ka Adel kasama ng kanyang asawa na si Sharon Cabusao at isa pa nilang kasamahang si Isidro de Lima noong Hunyo 1, 2015 sa Bacoor City, Cavite dahil sa gawa-gawang mga kaso. Nagpapatuloy siya sa pagkilos sa kabila ng pisikal na pagkakapiit sa Kampo Crame.

Isang tunay na makabayan si Ka Adel dahil sa katapangan at sigasig niya para ipagtanggol ang mga karapatan ng manggagawang Pilipino sa kabila ng pampulitikang panunupil. Sabi niya, ang patuloy na suporta at paglaban ng mga mamamayan sa para sa malaya at makataong lipunan ang nagbibigay-lakas sa kanya, at sa marami pang detinidong politikal at consultant ng NDFP. Pinatunayan niya at ng marami pa na nasa katuwiran ang panawagan ng sambayanan para sa pambansang kalayaan at demokrasya.

Akma sa karanasan at buhay ni Adelberto Silva ang diwa sa mga linya sa Awit ng Lyceum: “Damdamin mo’y makabayan/Pugad ka ng kagitingan/Diwa mo’y dakila.” Isang tunay na Lycean, ipinagpapatuloy ni Ka Adel ang labang sinimulan niya sa kanyang kabataan harapin man ng pandarahas ng mga mapanupil na rehimen sa bansa.


 

 

Angel Locsin tungkol sa Alcadev, panawagang #StopLumadKillings

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Noong 2009, bumisita ang tanyag na aktres na si Angel Locsin sa eskuwelahan ng Alcadev sa Sityo Han-ayan, Lianga, Surigao del Sur, at nakipagkuwentuhan sa mga estudyante hinggil sa kanilang eskuwelahan, kultura at buhay. Photo courtesy: <b>Angela Colmenares-Sabino</b>

Noong 2009, bumisita ang tanyag na aktres na si Angel Locsin sa eskuwelahan ng Alcadev sa Sityo Han-ayan, Lianga, Surigao del Sur, at nakipagkuwentuhan sa mga estudyante hinggil sa kanilang eskuwelahan, kultura at buhay. Photo courtesy: Angela Colmenares-Sabino

Nung nabalitaan ko ang brutal killings sa community ng mga Lumad, sinilip ko ang pictures namin noong nag-exposure kami sa lugar na ‘yun noong 2009. Dito nakangiti pa sina Tatay Emok at Kuya Dionel…Nakakalungkot na isipin na ganito ang sinapit nila, na ang kagustuhan lang naman nila ay magandang edukasyon para sa mga anak nila at sa susunod na henerasyon at maayos na pamumuhay.

Isang programa ang isinagawa sa loob ng isa sa mga klasrum ng Alcadev kasama si Angel. Mababait sila, mahiyain, masisipag ang mga bata at nakakatuwa na zero-crime rate ang lugar nila. Nakita ko kung paano sila nagtutulungan bilang isang komunidad at kung paano nila pinagsisikapan ang kanilang mga pangarap. Ramdam ko kung paano nila pinapahalagahan ang kanilang paaralan at komunidad, ang nutrisyon, kalusugan, ang kalikasan, at kapwa tao.

Naalala ko nung nagpunta ako dun ay kailangan pa naming magtago sa loob ng pick-up para malagpasan ang napakaraming military checkpoints kahit kasama na namin ang Mayor ng lugar. Nalaman namin na kahit silang mga tagaroon ay mas hinihigpitan pa sa pagpasok sa sarili nilang lugar. Kailangan pa ba nilang magpaalam kung pupunta sila sa kanilang “yutang-kabilin” (ancestral domain)? Bakit may paramilitary? Kung sanctuary ang mga paaralan, bakit may presence ng military kung saan puwede sila madamay sa conflict at magkaron ng takot — not to mention ‘yung grabeng psychological effects sa mga kabataan?

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Nakihalubilo si Angel sa mga residente ng Han-ayan.

Nung huling gabi namin sa Alcadev (Alternative Learning Center for Agriculture and Livelihood Development), nangako kami na ibabahagi namin ang kanilang karanasan sa marami pang tao. Tulungan n’yo po kami para mas maihatid po ang kuwento nila sa mas nakakarami.

Nakikiisa ako sa panawagang respetuhin ang kanilang kultura at karapatan. At naniniwala ako na ang isang eskuwelahan ay sentro ng edukasyon at isang sangktuwaryo — at ang presensiya ng militar ay hindi nararapat. Panawagan ko rin ang katarungan para sa mga pinaslang.

Nagpakuha ng larawan si Angel kasama ang ilan sa mga lider ng komunidad. Si Emerito "Tay Emuk" Samarca ay nasa likod, ikatlo mula sa kanan. Ikalima mula sa kaliwa naman si Dionel Campos.

Nagpakuha ng larawan si Angel kasama ang ilan sa mga lider ng komunidad. Si Emerito “Tay Emuk” Samarca ay nasa likod, ikatlo mula sa kanan. Ikalima mula sa kaliwa naman si Dionel Campos.

 

What we stand for when we stand with the Lumad

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That #StopLumadKillings managed to break through the mainstream’s wall of chismis and love teams is a welcome development. It is laudable that reportage—and, as a consequence, public awareness—on the Lumad struggle is increasing. Much of the widespread empathy and concern generated by the campaign is beautiful, a show of humanity that is especially valuable to the Lumad people whose struggles have long been relegated to the sidelines of national attention. Knowledge and compassion, after all, set the stage for action, and the Lumad campaign is fraught with issues that need both our urgent and long-term attention.

One bothersome inflection of opinion raised by the campaign, however, is the problematic specter of the “indigenous,” that is, how we generally perceive ethnolinguistic groups that are neither Christianized or “modern.” What are indigenous people anyway? Are they mere archetypes that we can conjure whenever we need to project an image of “nation” and “Filipino culture”? Are they reducible to mere artifacts and costumes, pawns for tourism, nothing but local color? Are they backward people, unable to uplift themselves and incapable of self-determination—and, in the context of #StopLumadKillings, desperate for our rescue from the crossfire in a raging war?

Mural at the College of Fine Arts in UP Diliman. Photo courtesy of <b>Michael Joselo</b>

Mural at the College of Fine Arts in UP Diliman. Photo courtesy of Michael Joselo

There is a need to emphasize: Lumad people are neither docile nor helpless. That they can evacuate together hundreds of families at a time speaks of how they are organized, tight-knit, and decisive. They possess individual agency as much as any other Filipino citizen, perhaps even more. The history of Mindanao is one of resistance, and paradoxically, coexistence; this is not something that happened by accident. The Lumad, along with the rest of our indigenous groups, have struggled to keep colonial powers largely at bay, and in a world continuously rampaged by Western cultural hegemony, they have managed to maintain their traditions and culture and remain attuned to their environment—something that cannot be so easily said for their lowland brothers.

Given the government’s lack of social services for Lumads, for example, they established their own tribal schools like Alcadev, each with a unique curriculum grounded on their culture and way of life. The military argues that these schools are rebel schools; they are right, not because tribal schools train rebel footsoldiers, but because they forge a counterculture that challenges the dominant narratives of education in the service of capitalism as the sole valid benchmark of development. Alternative schools set the condition for alternative ideas, which subsequently create the possibility for alternative realities. When we rise to #SaveOurSchools, we defend not just the physical schools which the Lumad built from the ground up; we also defend their schools of thought, and the promise of change that they contain.

It is telling that a large percentage of the goverment’s priority large-scale mining projects are in Mindanao, and not quite coincidentally, around 60 percent of the Philippine Army’s forces are deployed in Lumad areas. A DOST presentation of the state’s “Whole of Nation Initiative” highlights an “IP-centric” approach in Eastern Mindanao, citing that majority of New People’s Army members are indigenous peoples, and that almost all guerrilla bases are in indigenous territories. The government, indeed, is conveniently using its war against Communist rebels as a smokescreen for protecting a conflation of state and private interests. Clearly, the state recognizes that Lumad lands are hotbeds of both wealth and resistance. It is an insult to the Lumad peoples’ agency to imply that they are hapless tribes in need of saving, merely caught in the middle of warring factions when they are, in fact, at the center of the war itself.

A slide from AFP's Whole of Nation Initiative showing 90 percent of NPA's guerrilla bases supposedly located in Lumad communities.

A slide from AFP’s Whole of Nation Initiative showing 90 percent of NPA’s guerrilla bases supposedly located in Lumad communities.

Neither are the Lumad infallible to the allure of wealth and power. The AFP-sponsored paramilitary groups count Lumad members among their ranks, and these groups are behind some of the most gruesome human rights violations of late. Many have called for the disbanding and disarming of these militia groups, calling their very existence divisive. The state’s veiled support for paramilitary groups anoints them with power and impunity, and the prospect of such power corrupts and fractures communities, pitting kin against kin. Mining and logging projects, with their rosy promises of wealth and employment and token scholarships for affected communities, have likewise divided families and tribes, some choosing the path of resistance, some opting for cooperation and capitulation.

The prime example of Lumad fallibility is the chair of the House Committee on indigenous peoples herself, North Cotabato Rep Nancy Catamco. The self-proclaimed Diwata has a nose for scandal: Catamco is embroiled in major controversies like Joc-Joc Bolante’s fertilizer funds and Janet Napoles’ DAP. Among her numerous botched endeavors is the “rescue” of Lumad evacuees in Haran, where, in a gesture so absurd one wonders if it is naive, ironic, vicious, or all three, Catamco brought in the police and military as “rescuers” to bring back the Lumad to their communities, when they were the very elements the Lumad were fleeing from in the first place. Under Catamco’s custody, a “rescued” 14-year old Manobo girl was raped by three military men, but no charges were filed by the parents who settled for the measly sum of roughly P60,000. Also under her protective custody is a suspect of the brutal murder of Italian missionary and anti-mining advocate, Fr. Fausto “Pops” Tenorio, who was peppered with bullets by Lumad militia right outside his Arakan Valley parish. In the wake of the recent killings and evacuations in Surigao, Catamco brazenly exploited her Manobo lineage to call for the government to recognize and support, even supply Lumad militia with arms.

North Cotabato Rep. Nancy Catamco: Scourge to the Lumad. Photo from her FB account.

North Cotabato Rep. Nancy Catamco: Scourge to the Lumad. Photo from her FB account.

Greed and corruption know no tribe. Fortunately, neither does the power to fight back. When we proclaim #StopLumadKillings, we must do so not out of pity, but solidarity. By overcoming our differences in identity and coalescing under a single call, we recognize the Lumad struggle as vital to our collective integrity as Filipinos.

In the twilight of the Aquino regime, the Lumad campaign paints the sky a blazing red against the setting of the yellow sun. It is, perhaps, the most sweeping struggle under the Aquino administration, which forged the paths of lucrative public-private partnerships, widespread corruption, criminal ineptitude on social services and aid, and gross human rights violations under Oplan Bayanihan. With #StopLumadKillings, all of these inroads converge into one bloody juncture, a veritable roadmap of the storied Daang Matuwid. Presidencies end, economic miracles pass unfelt, but a regime’s bloody human rights record will remain its most lasting legacy, for the sorrow of families and communities leave a long wake that ripples through generations.

Screenshot of one of many AFP troll accounts on Facebook.

Screenshot of one of many AFP troll accounts on Facebook.

In the coming days, we will hear them say it’s just a tribal war. That leftists are hostaging the bakwit and using them for their own evil agenda. That hordes of Lumad are being coerced into joining anti-government rallies. That Alcadev is an NPA school that teaches farming on weekdays and rifle marksmanship on weekends. The allegations will probably get more and more absurd, more shocking, more unbelievable, as unbelievable as the dubious social media accounts and websites that will mushroom and spout these speculations.

Confusion will be sown in an attempt to obfuscate truth. But there are certain truths that cannot be obscured, not by any amount of smoke, mirrors, or blood.

Like the truth that they once rounded up a whole village and made them watch as their leaders were beaten and shot. Or that they colluded to rip out a tribe’s heartland so they can exhume its treasure, all the while assuring us, the overall visual impact of the Project would be low. That they deployed thousands of men clad in the colors of the jungle, destroying everything they deem red while protecting everything that glints of gold.

Or that a woman wailed kneeling in front of a dead teacher, her pained voice breaking as she stroked the silver hair streaked with blood from his slashed throat, assuaging him, and perhaps her fellow survivors too, that You will not be forgotten. We will persist and be stronger. You are part of the life of Han-ayan. #

Video documentary from Kilab Multimedia

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